Salajan, Ioanna. 1974. Zen Comics. Rutland, Vt. / Tokyo: Tuttle. __________. 1982. Zen Comics. Vol. 2. Rutland, Vt. / Tokyo: Tuttle. Sangharakshita, Maha Sthavira. 1985. The Essence of Zen. Glasgow: Windhorse Publications. Sano, K. 1987. "Pain and Japanese Zen." Brihaye, J., F. Loew, and H. W. Pia, eds. Pain: A Medical and Anthropological Challenge, 152-154. Wien: Springer Verlag. Sakamoto, Hiroshi. 1977. "D.T. Suzuki and Mysticism." Eastern Buddhist (n. s.) 10, 1: 54-67. __________. 1978. "D.T. Suzuki as a Philosopher." Eastern Buddhist (n. s.) 11, 2: 33-42. __________, trans. 1983. "The Voicing of the Way: Dogen's Shobogenzo Dotoku." Eastern Buddhist (n. s.) 16, 1: 90-106. Sanford, James H. 1973. Ikkyu Sojun: A Zen Monk of Fifteenth Century Japan. Ph. D. diss., Harvard University. __________. 1977. "Shakuhachi Zen: The Fukeshu and Komuso." Monumenta Nipponica 32, 4: 411-440. __________. 1980. "Mandalas of the Heart: Two Prose Works by Ikkyu Sojun." Monumenta Nipponica 35, 3: 273-298. __________. 1981. Zen-Man Ikkyu. Chico, California: Scholars Press. __________. 1983. "Ikkyu (1394-1481)." Kodansha Encyclopedia of Japan vol. 3, pp. 269-270. Tokyo: Kodansha International. Santina, Peter Della.1990."Shen-shiu and Hui-neng from the Perspective of Indian Buyddhist Religious Culture." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Sasaki, Ruth Fuller, trans. 1975. The Recorded Sayings of Ch'an Master Lin-chi Hui-chao of Chen Prefecture. Kyoto: The Institute for Zen Studies. Sasaki, Ruth Fuller, Yoshitaka Iriya, and Dana R. Fraser. 1976. A Man of Zen: The Recorded Sayings of Layman P'ang. New York/Tokyo: Weatherhill. Sawada, Janine A., trans. 1991. "'No Eye: A Word to the Wise': Teshima Toan's Commentary on Ikkyu's Mizu Kagami." Eastern Buddhist (n. s.) 24, 2: 98-122. __________. Forthcoming. Confucian Values and Popular Zen: Sekimon Shingaku in Eighteenth-Century Japan. Hawaii: University of Hawaii Press. Sayama, Mike K. 1982. Mushin, The Highest State of Consciousness in Zen Buddhism. Ph.D. diss., University of Michigan. Schellin, P. 1982. "Zen in Art Education." Gowwen, E.L., ed., Philosophy of Education, 90-99. Provo, Utah: Brigham Young University. Schloegl, Irmgard, trans. 1975. The Zen Teaching of Rinzai. Berkeley: Shambhala. __________. 1977. The Zen Way. London: The Zen Centre. __________. 1984. "Study and Practice." Eastern Buddhist (n.s.) 17, 1: 27-41. __________. n.d. Gentling the Bull. The Ten Bull Pictures. A Spiritual Journey. London: The Zen Centre. Schmidt, J. D. 1974. "Ch'an, Illusion, and Sudden Enlightenment in the Poetry of Yang Wang li." T'oung Pao 60, 4-5: 230-281. Schlu"tter, Morten. 1989. "A Study in the Genealogy of the Platform Sutra." Studies in Central and East Asian Religions 2: 53-114. __________..1990."On the Genealogy and Evolution of the Platform Sutra." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Schuhmacher, Stephan, and Gert Woerner, eds. 1989. Rider Encyclopedia of Eastern Philosophy and Religion: Buddhism, Taoism, Zen, Hinduism. London: Rider. Schu"rmann, Reiner. 1978. "Loss of the Origin in Soto Zen and Meister Eckhart." The Thomist 42: 281-312. Schwaller, Dieter. Work in Progress. "Ingen's Last Admonitions." Schwaller, Dieter, and Urs App. 1990. "Recent Publications about Zen in German." Newsletter of the International Research Institute for Zen Buddhism 2: 17-18. Seckel, Dietrich. 1983. "Zen Art." H. Brinker, R. P. Kramers, and C. Ouwehand, eds. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982, . Bern: Peter Lang. Seidel, Anna. Forthcoming. "Denne." Sekida, Katsuki. 1977. Two Zen Classics. Mumonkan and Hekiganroku. New York: Weatherhill. Sellman, James. 1979. "The Koan: A Language Game." Indian Philosophical Quarterly 7 supp.: 1-9. Seo, Kyung-bo (So Kyongbo). 1979 [1970] "A Study of Korean Zen Buddhism Approached through the Chodangjip." Ph. D. diss., Temple University, 1970; mimeographed reprint, Seoul: Poryon'gak. __________. "Characteristics of Korean Zen." Korea Journal 12, 5: 29-36. Senzaki, Nyogen et al. 1976. Namu Daibosa: A Transmission of Zen to America, New York: . Senzaki, Nyogen, and Paul Reps. 1977. Zen: A Pathway to Enlightenment. Burbank, CA.: Ohara Publishers. Senzaki, Nyogen, and Ruth Strout-McCandless. 1987. Buddhism and Zen. San Francisco: North Point Press. Seung, Sahn. 1982. Only Don't Know: The Teaching Letters of Zen Master Seung Sahn. San Francisco: Four Seasons Foundation. __________. 1992. The Whole World is a Single Flower. 365 Kong-ans for Everyday Life. Rutland VT and Tokyo: Tuttle. Shaku, Soyen. 1987 [1906]. Zen for Americans. Tr. by D.T. Suzuki. New York: Dorset Press. Shaner, David Edward. 1985a. "The Body-Mind Experience in Dogen's Shobogenzo; A Phenomenological Perspective." Philosophy East and West 35: 17-38. __________. 1985b. The Body-Mind Experience in Japanese Buddhism: A Phenomenological Study of Kukai and Dogen. Albany: State University of New York Press. Shapiro, Diane H. 1978. "Instructions for a Training Package Combining Formal and Informal Zen Meditation with Behavioral Self-Control." Psychologia 21,2: 70-76. Sharf, Robert H. 1989. "Being Buddha: A Performative Approach to Ch'an Enlightenment." Unpublished paper. __________. 1991. "The 'Treasure Store Treatise' (Pao-tsang lun) and the Sinification of Buddhism in Eighth-Century China." Ph. D. dissertation, University of Michigan. __________. 1992. "The Idolization of Enlightenment: On the Mummification of Ch'an Masters in Medieval China." History of Religions 32, 1: 1-31 Shaw, Miranda. 1985. "Nature in Dogen's Philosophy and Poetry." Journal of the International Association of Buddhist Studies 8,2: 111-132. Sheng-Yen. 1987a. The Poetry of Enlightenment. Poems by Ancient Ch'an Masters. Elmhurst, NY: Dharma Drum Publications. __________.1987b. Faith in Mind: A Guide to Ch'an Practice. Elmhurst, N.Y.: Dharma Drum Publications. __________.1988a. Ox Herding at Morgan's Bay. Elmhurst, NY: Dharma Drum Publications __________.1988b. "Zen Meditation." Kenneth Kraft, ed., Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars, 30-43. New York: Grove Press. __________. 1989. Getting the Buddha Mind: On the Practice of Ch'an Retreat (2nd ed.) Elmhurst, N.Y.: Dharma Drum Publications. __________. 1990. The Infinite Mirror; Ts'ao-tung Ch'an: Commentaries on Inquiry into Matching Halves, and Song of the Precious Mirror Samadhi. Elmhurst, N.Y.: Dharma Drum Publications. __________. 1991. The Sword of Wisdom; Commentary on the Song of Enlightenment. Elmhurst, N.Y.: Dharma Drum Publications. Shibata, Masumi. "The Diary of a Zen Layman: The Philosopher Nishida Kitaro." Eastern Buddhist (n. s.) 14, 2: 121-136. Shibayama Zenkei. 1974. Zen Comments on the Mumonkan. New York: Mentor Books. __________. 1987. "One-word gates: ro, kan, jaku, kan." Chanoyu Quarterly 50: 7-22. __________. 1988. A Flower Does Not Talk. Tr. by Sumiko Kudo. Rutland & Tokyo: Charles E. Tuttle. Shigematsu Soiku, trans. 1981. A Zen Forest. Sayings of the Masters. New York: Weatherhill. __________. 1988. A Zen Harvest: Japanese Folk Zen Sayings, Haiku, Dodoitsu, and Waka. San Francisco: North Point Press. __________. 1989. "The Heart of Hakuin's Zen Folk Sayings." Trans. by Thomas Kirchner. Chanoyu Quarterly 60: 17-42. Shih, Heng-ching. 1984. The Ch'an-Pure Land Synthesis in China: With Special Reference to Yung-ming Yen-shou. Ph. D. dissertation, University of Wisconsin-Madison. __________. 1987. "Yung-ming's Syncretism of Pure Land and Ch'an." Journal of the International Association of Buddhist Studies 10, 1: 117-134. Shim, Jae Ryong. 1979. The Philosophical Foundation of Korean Zen Buddhism: The Integration of Son and Kyo by Chinul (1158-1210). Ph. D. dissertation University of Hawaii. __________. 1982. "Son Buddhist Tradition in Korea as Represented by Chinul's Pojo Son." Korea Journal 21, 8: 14-31. Shimano, Eido T. 1978. Golden Wind: Zen Talks. Briarcliff Manor, N.Y. : Japan Publishers. __________. 1988. "Zen Koans." Kenneth Kraft, ed., Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars, 70-87. New York: Grove Press. . __________. 1990."The Sudden/Gradual Controversy in Contemporary Korea and the Platform Sutra." Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. __________. 1991. Points of Departure. Zen Buddhism with a Rinzai View. Livingston Manor, NY: The Zen Studies Society Press. Shimizu, Yoshiaki. 1983. "Zen Art?" H. Brinker, R. P. Kramers, and C. Ouwehand, eds. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982, . Bern: Peter Lang. Shimomura, Torataro. 1986. "D.T. Suzuki's Place in the History of Human Thought." Trans. by Jeff Shore. Abe, Masao, ed., A Zen Life: D. T. Suzuki Remembered, 65-80. New York and Tokyo: Weatherhill. Shin, Nan (pseud.). 1988. Diary of a Zen Nun. Every Day Living. New York: E.P. Dutton. Shinohara, Koichi. 1988. "Two Sources of Chinese Buddhist Biographies: Stupa inscriptions and Miracle Stories." In Monks and Magicians: Religious Biographies in Asia, 119-228. Phyllis Granoff and Koichi Shinohara, eds. Oakville / New York / London: Mosaic Press. __________. 1990. "Daoxuan's Collection of Miracle Stories about Supernatural Monks' (Shenseng gantong lu): An Analysis of Its Sources." Chung-hwa Buddhist Journal 3 (April, 1990): 319-379. __________. Forthcoming. "Ta-hui's Instruction to Tseng K'ai: Buddhist 'Freedom' in the Neo-Confucian Context." In the De Bary/Chan Festschrift edited by Irene Bloom and Joshua Fogel. __________. Forthcoming. "'Biographies of Eminent Monks' in a Comparative Perspective: The Function of the Holy in Medieval Chinese Buddhism." Chung-Hwa Buddhist Journal 5. Shore, Jeff. 1990. "The Flame Extinguished." Zenvgen 42: 16-26. __________. 1991. "Japanese Zen and the West: Beginnings." 1990 Anthology of Fo Kuang Shan International Buddhist Conference, 438-460. __________. 1992. "The Body in Chan/Zen Buddhism." F.A.S. Society Journal (1992): 83-94. __________. Forthcoming. "International Society and Education: A Zen Buddhist View of Liberation." Hanazono University Journal of Human Rights. __________. Work in progress. English translation of Akizuki Ryomin's Koan: Jissenteki Zen nyumon. Sidoe, Ellen, ed. 1987. A Gathering of Spirit: Women Teaching in American Buddhism. Providence, R.I.: Primary Point Press. Sim, Chae-Ryong. 1979-1980. "The Philosophical Foundation of Korean Zen Buddhism: The Integration of Son and Kyo by Chinul (1158 1210)." Journal of Social Sciences and Humanities 50: 109-165 and 51: 9-53. __________. 1981. "Son Buddhist Tradition in Korea; As Presented by Chinul's Pojo Son." Korea Journal .21,8: 14-31. Singh, Lalan P. and Sirisena, B.M. 1988a. Zen Buddhism: An Analysis and Reflection. New York: Envoy Press.. __________. 1988b. Zen Buddhism. London: Oriental University Press. Slipper, Charles C. 1984. Mystic Cognition in Zen Buddhism and in Christianity. A Study of D.T. Suzuki and St. John of the Cross. Ph.D. diss., University of Lancaster. Smith, Huston. 1983. "Spiritual Discipline in Zen and Comparative Perspective." Eastern Buddhist (n. s.) 16, 2: 9-25. Smith, Rosemary D. 1977. The Zen Connection. Hawthorne, CA.: Omni. Snelling, John. 1987. The Buddhist Handbook. London: Century. Srensen, Henrik Hjort. 1983. "The Life and Thought of the Korean Son Master Kyongho." Korean Studies 7: 7-33. __________. 1985. "On the Songa Kugam by Sosan Taesa." Proceedings of the 9th Annual Conference (AKSE , 10-15 April, Chantilly, France) : 273-286. __________. 1986. "The Hsin-ming Attributed to Niu-t'ou Fa-jung." Journal of Chinese Philosophy 13: 101-120. __________. 1987. The History and Doctrines of Early Korean Son Buddhism. Ph. D. diss., University of Copenhagen. __________. 1988a. "The Life and Times of the Ch'an Master Yu"n-men Wen-yen." Acta orientalia 49: 105-131. __________. 1988b. "The Conflict Between Son and Doctrinal Buddhism in Unified Silla." (Copenhagen) East Asian Institute Occasional Papers 2: 61-79. __________. 1988c. "The Contents of Chinul's Son Seen in Relation to the Nine Mountain Schools." Pojo sasang yongu hye (Songgwang Sa): 1-16. __________. 1989. "Observations on the Characteristics of the Chinese Chan Manuscripts from Dunhuang." Studies in Central and East Asian Religions 2: 115-139. __________. 1991. "A Study of the Ox-Herding Theme as Sculptures at Baoding Shan in Dazu, Sichuan." Artibus Asiae 51,4: 207-233. __________. Forthcoming. "On Esoteric Practices in Korean Son Buddhism During the Choson Period." (Festschrift for Prof. Han Kidu). __________. Work in progress. Resting Quietly in Pure Emptiness: The Life and Teachings of the Korean Son Buddhist Master Chongho Hyujong (1520-1604). Soulsby, Marlene Pilarcik. 1988. "Zen and the Way of Reading Hermann Hesse's Das Glasperlenspiel." Studia Mystica 11,1: 3-17. Stambaugh, Joan. 1978. "Time-Being: East and West." Young East 4, l: 12-18. __________. 1990. Impermanence is Buddha-Nature: Dogen's Understanding of Temporality. Honolulu: University of Hawaii Press. Steffney, John. 1977a. "Non-being-Being versus the Non-being of Being: Heidegger's Ontological Difference with Zen Buddhism." Eastern Buddhist (n. s.) 10, 2: 65-75. __________. 1977b. "Transmetaphysical Thinking of Heidegger and Zen Buddhism." Philosophy East and West 27, 3: 323-335. __________. 1980. Heidegger and Zen: A Study in Radicalization. Ph.D. diss., Temple University. __________. 1981a. "Man and Being in Heidegger and Zen Buddhism." Philosophy Today 25: 46-54. __________. 1981b. "Mind and Metaphysics in Heidegger and Zen Buddhism." Eastern Buddhist (n. s.) 14, 1: 61-74. __________. 1985. "Nothingness and Death in Heidegger and Zen Buddhism." Eastern Buddhist (n. s.) 18, 1: 90-104. __________. 1990. "Conflict, the Unconscious and Psychotherapeutic Method in Freud and Zen Buddhism." Eastern Buddhist (n. s.) 23, 2: 87-105. Stein, Hans Joachim. 1988. Kyudo. The Art of Zen Archery. Longmead: Element Books. Stein, Rolf A. 1987 [1977]. "Sudden Illumination or Simultaneous Comprehension: Remarks on Chinese and Tibetan Terminology." In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 41-65. Honolulu: University of Hawaii Press. Stevens, John. 1977. One Robe, One Bowl: The Zen Poetry of Ryokan. New York & Tokyo: Weatherhill. __________. 1984. The Sword of No-Sword. Life of the Master Warrior Tesshu. Boulder, CO. : Shambhala. __________. 1985. "The Lively Zen Art of Hakuin." East 21,1: 59-63. __________. 1981a. "The Appreciation of Zen Art." Arts of Asia 16: 68-81. __________. 1981b. Sacred Calligraphy of the East. Bolder CO.: Shambhala. Strenski, Ivan. 1980. "Gradual Enlightenment, Sudden Enlightenment and Empiricism." Philosophy East and West 30,1: 3-20. Stryk, Lucien. 1980. "Zen Literature; Wasting Not, Wanting Not." North American Review 265: 4-7. __________. 1981. Encounters with Zen: Writings on Poetry and Zen. Athens, Ohio: Ohio University Press. Stryk, Lucien, and Takashi Ikemoto, trans. 1981a. The Penguin Book of Zen Poetry. London: Penguin. __________. 1981b. The Crane's Bill: Zen Poems of China and Japan. New York: Grove Press. Suh, Ton-kak, and Tae-young Lee. 1990. "Some Reflections on the Life of the Indian Buddhist Monk Chigong." Korea Journal 29, 6: 29-32. Suler, John R. 1989. "Paradox in Psychological Transformations: The Zen Koan and Psychotherapy." Psychologia 32,4: 221-229. Sung Bae Park. 1983. Buddhist Faith and Sudden Enlightenment, Albany, NY, 1983. Supa, Sunim. 1984-85. "Zen Pilgrimage [in Korea]." Spring Wind 4,4: 87-96. Suzuki, Daisetz T. 1976. "Dogen, Hakuin, Bankei: Three Types of Thought in Japanese Buddhism." Eastern Buddhist (n.s. ) 9, 1: 1-17; 9, 2: 1-20. __________. 1978. "Zen hyakudai. 'One Hundred Zen Topics." Eastern Buddhist (n.s.) 11, 1: 1-12; 11, 2: 1-11; 13, 1: 1-8. __________. 1980. The Awakening of Zen. Humphreys, Christmas, ed. Boulder, CO.: Prajna Press. __________. 1982a. "What is Zen?" Eastern Buddhist (n. s.) 15, 1: 1-8. __________. 1982b. "The Buddhist Concept of Reality." Frank, Frederick, ed., The Buddha Eye: An Anthology of the Kyoto School, 89-110. New York: Crossroad. __________. 1982-3. "Talks on Buddhism." Eastern Buddhist (n. s.) 15, 2: 1-9; 16, 2: 1-8. __________. 1984. "On Transmigration." Eastern Buddhist (n. s.) 17, 2: 1-6. __________. 1986a. An Introduction to Zen. Ed. by Christmas Humphreys. London: Rider. __________. 1986b. The Zen Doctrine of No-Mind. Ed. by Christmas Humphreys. London: Rider. __________. 1987. The Awakening of Zen. Boston & London: Rider. Sweet, Belinda. 1980. "Authenticating Zen Paintings." Arts of Asia 10,6: 152-154. __________. 1982. "Zen Paintings." Arts of Asia 12: 146-147. Switer, A. Irwin. 1985. D.T. Suzuki: A Biography. London: The Buddhist Society. Tagami, Taishu. 1986. "The Internationalization of Zen - Problems and Perspectives. Kyoto Seminar for Religious Philosophy:" Annual Report of Kyoto Zen Symposium 4: 72-80. Takahashi, Shinkichi. 1986. Triumph of the Sparrow: Zen Poems by Shinkichi Takahashi. Trans. by Lucien Stryk with the assistance of Takahashi Ikemoto. Urbana: University of Illinois Press Takahashi, Masanobu. 1983. The Essence of Dogen. Trans. by Yuzuru Nobuoka. Boston: Kegan Paul International. Takizawa, Katsumi. 1983. "On the Zen Philosophy of Hisamatsu Shin'ichi." Buddhist Christian Studies 3: 131-136. Tamamura, Takeji. 1985. "Literature of the Gozan Zen Temples: A Historical Overview." Chanoyu Quarterly 43: 14-29. Tamura, Yoshiro. 1984. "Critique of the Original Awakening Thought in Shoshin and Dogen." Trans. Jan Van Bragt. Japanese Journal of Religious Studies 11, 2-3: 243-266. Tanabe, Willa Jane. 1989. The Art of Zen. Tanahashi, Kazuaki. 1984. Penetrating Laughter: Hakuin's Zen and Art. Woodstock, N.Y. : Overlook Press. __________. 1985. Moon in a Dewdrop: Writings of Zen Master Dogen. San Francisco: North Point Press. __________. 1990. Brush Mind: Text, Art, and Design. Berkeley CA.: Parallax Press. Tanaka, Kenneth K., and Raymond E. Robertson. 1992. "A Ch'an Text from Tun-huang: Implications for Ch'an Influence on Tibetan Buddhism. " Steven D. Goodman, and Ronald M. Davidson, eds. Tibetan Buddhism. Reason and Revelation, 57-78. Albany: State University of New York Press. Tanaka, Ryosho. 1981. "Relations Between the Buddhist Sects in the Tang Dynasty through the Ms. P. 3913." Journal Asiatique 169: 163-169. __________.1990."An Historical Summary of Research on the Texts of the Platform Sutra." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Takemoto, Melvin Masa. 1983. The "Kuei-shan ching-ts'e": Morality and the Hung-chou School of Ch'an. " M.A. thesis, University of Hawaii. Takuan, Soho. 1989. Fudochi Shimmyo Roku. Trans. Tenshin Tanouye. Honolulu: Daihonzan Chozen-ji. Taneda, Santoka. 1980. Mountain Tasting: Zen Haiku. Tr. by John Stevens. New York: Weatherhill. Teshima, Jacob Yuroh. 1977. Zen Buddhism and Hasidism: A Comparative Study. D.H.L. diss., Jewish Theological Seminary of America. Thien-An, Thich. 1975. Buddhism and Zen in Vietnam. Tokyo / Vermont: Charles E. Tuttle. Thompson, Laurence G. 1984. Chinese Religion in Western Languages: A Comprehensive and Classified Bibliography of Publications in English, French, and German Through 1980. Tucson, AZ: University of Arizona Press. Thorp, R.L. 1978. "Obaku: Zen Painting and Calligraphy at the University of Kansas." Oriental Arts 24,3: 353-355. Thurston, Bonnie Bowman. 1984. "Zen in the Eye of Thomas Merton's Poetry." Buddhist Christian Studies 4: 103-117. __________. 1986. "Zen Influence on Thomas Merton's View of the Self." Japanese Religions 14,3: 28-47. (Republished 1988 in The Merton Annual 1: 17-31.) Tokiwa Gishin, trans. 1973. A Dialogue on Contemplation Extinguished. Translated from the Chueh-kuan lun, an Early Chinese Zen Text from Tun Huang. Kyoto: Institute for Zen Studies. __________. 1984-85. "Bodhidharma's Wall-Contemplation." F.A.S. Society Newsletter (1984-85): 7-10. __________. 1985. "Ch'an (Zen) View of Suffering." Buddhist Christian Studies 5:103-129. Tominaga, Thomas T. 1983. "Ch'an, Taoism and Wittgenstein." Journal of Chinese Philosophy 10,2: 127-146. Tonami, Mamoru. 1990. The Shaolin Monastery Stele on Mount Song. Tr. by P.A. Herbert, ed. by Antonino Forte. Kyoto: Istituto Italiano di Cultura / Scuola di Studi sull' Asia Orientale. Tourangeau, Frank L. 1982. Zen and the Art of Oral Interpretation; A Rational Guide to Non-rational Discovery. Ph.D. diss., University of Southern Illinois. Tsuchiya, Akitomo.1990."The Platform Sutra's Criticism of the Northern School." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Tsukamoto, Zenryu. 1985-7. "Buddhism and Fine Arts in Kyoto." Eastern Buddhist (n. s.) 19, 1: 1-16; 20, 1: 62-80. Tu, Wei-ming. 1985. "Ch'an in China: A Reflective Interpretation." H. Brinker, R. P. Kramers, and C. Ouwehand, eds. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982, 9-27. Swiss Asian Studies, Research Studies, vol. 8. Bern: Peter Lang. __________. 1987. "The Religious Situation in the People's Republic of China Today: A Personal Reflection" in Religion in Today's World: The Religious Situation of the World from 1945 to the Present Day, 279-291. Frank Whaling, ed. Edinburgh: T. & T. Clark. Tworkow, Helen. 1989. Zen in America: Profile of Five Teachers: Robert Aitken, Jakusho Kwong, Bernard Glassman, Maurine Stuart, Richard Baker. San Francisco: North Point Press. Tyler, Royall, trans. 1977. Selected Writings of Suzuki Shosan. East Asia Papers, No. 13. Ithaca, N.Y.: Cornell University Press. __________. 1978. Suzuki Shosan (1579 1655): A Fighting Man of Zen. Ph.D. diss., Columbia University __________. 1987. "Buddhism in Noh." Japanese Journal of Religious Studies 14, 1: 19-52. U, Chong-sang. 1983. "High Priest Hyujong; The Unity of Zen and Doctrinal Buddhism." Main Currents of Korean Thought, 39-51. Seoul: Si-sa-yong-o-sa, 1983. Uchino, Kumiko. 1983. "The Status Elevation Process of Soto Sect Nuns in Modern Japan." Japanese Journal of Religious Studies 10, 2-3: 177-194. Ueda, Shizuteru. 1982a. "Emptiness and Fullness: Sunyata in Mahayana Buddhism." Eastern Buddhist (n. s.) 15, 1: 9-37. __________. 1982b. "Nothingness in Meister Eckhart and Zen Buddhism. " Frank, Frederick, ed., The Buddha Eye. An Anthology of the Kyoto School, 157-168. New York: Crossroad. __________. 1983. "Ascent and Descent: Zen in Comparison with Meister Echhart." Eastern Buddhist (n. s.) 16, 1: 52-73; 16, 2: 72-91. __________. 1985. "Preliminary Reflections on the Problem of the Unity of all Things in Zen Buddhism." Henrich, Dieter, ed., All-Einheit.Wege eines Gedankens in Ost und West. Stuttgart: Klett-Cotta. __________. 1989. "The Zen Buddhist Experience of the Truly Beautiful." Trans. by John Maraldo. Eastern Buddhist (n. s.) 22, 1: 1-36. __________. 1990-91. "Freedom and Language in Meister Eckhart and Zen Buddhism." Eastern Buddhist (n. s.) 23, 2: 18-59; 24, 1: 52-80. __________. 1991. "'Experience and Language' in the Thinking of Kitaro Nishida." Annual Report from the Institute for Zen Studies (Zenbunka kenkyujo kiyo) 17: 91-154. Ueda, Yoshifumi. 1985. "Reflections on the Study of Buddhism: Notes on the Approaches of Ui Hakuju and D.T. Suzuki." Eastern Buddhist. (n.s.) 18, no. 2: 114-130. Ueyama, Daishun. 1983. "The Study of Tibetan Ch'an Manuscripts Recovered from Tun-huang: A Review of the Field and its Prospects." Lai, Whalen, and Lewis R. Lancaster, eds. Early Ch'an in China and Tibet, 327-350. Berkeley, CA: Asian Humanities Press. Ury, Marian B. 1977. Poems of the Five Mountains: An Introduction to the Literature of the Zen monasteries. Tokyo: Mushinsha. __________. 1983. "Gozan Literature." Kodansha Encyclopedia of Japan, vol. 3, pp. 58-59. Van de Wetering, Janwillem. 1982. The Empty Mirror: Experiences in a Japanese Zen Monastery. London: Routledge & Kegan Paul. __________. 1984. "Master and Disciple or How to Beg for Problems." Parabola 9,1: 26-32. Varley, H. Paul. 1981. "Zen in Medieval Japan." (Review article). Monumenta Nipponica 36,4: 463-468. Vessie, Patricia Armstrong. 1976. Zen Buddhism: A Bibliography of Books and Articles in English, 1892-1975. Ann Arbor: University Microfilms International. Victoria, Daizen. 1977. "Zen Master Dogen's Social Consciousness." Journal of Asian Culture 1,1: 1-23. __________. 1980. "Japanese Corporate Zen." Bulletin of Concerned Asian Scholars 12: . Visvader, John, and William C. Doub. 1983. "The Problem of Desire and Emotions in Taoism and Ch'an." Lai, Whalen, and Lewis R. Lancaster, eds. Early Ch'an in China and Tibet, 281-298. Berkeley, CA: Asian Humanities Press. Vita, Silvio. 1988. "Li Hua and Buddhism." Forte, Antonino, ed. Tang China and Beyond, 97-124. Kyoto: School of East Asian Studies. __________. Work in progress. Dissertation on the Niutou movement. Princeton University. Vryheid, Robert E. 1981. An American Buddhist Monastery; Sociocultural Aspects of Soto Zen Training. Ph.D. diss., University of Oregon. Waddell, Norman, trans. 1977-1978. "Dogen's Hokyo-ki." Eastern Buddhist (n. s. ) 10, 2: 102-139; 11, 1: 66-84. __________, trans. 1979. "Being Time: Dogen's Shobogenzo Uji." Eastern Buddhist (n. s. ) 12, 1: 114-129. __________, trans. 1980. "Zen Master Hakuin's Poison Words for the Heart (Dokugo shingyo). Eastern Buddhist (n. s.) 13, 2: 73-114. __________, trans. 1982-3. "Wild Ivy (Itsumadegusa): The Spiritual Autobiography of Hakuin Ekaku." Eastern Buddhist 15, 2: 71-109; 16, 1: 107-139. __________, trans. 1983-4. "Unnecessary Words: The Zen Dialogues of Bankei Yotaku." Eastern Buddhist (n.s.) 16, 2: 92-113; 17, 1: 108-131. __________. 1984a. The Unborn. The Life and the Teaching of Zen Master Bankei. San Francisco: North Point Press. __________. 1984b. "The Old Teaseller: The Life and Poetry of Baisao." Eastern Buddhist (n. s.) 17, 2: 93-123. __________, trans. 1985-91. "Talks by Hakuin Introductory to Lectures on the Records of Old Sokko (Sokko-roku kaien fusetsu)." Eastern Buddhist (n. s.) 18, 2: 79-92; 19, 2: 75-84; 20, 2: 89-99; 21, 1: 101-117; 22, 2: 85-104; 23, 1: 114-137; 24, 1: 97-122. __________. Forthcoming. The Life and Poetry of the Old Teaseller. New York & Tokyo: Weatherhill. __________. Work in progress. Translation of Hakuin's Sokkoroku kaienfusetsu. __________. Work in progress. Translation of Hakuin's autobiography and his nempu by Torei. Waddell, Norman, and Masao Abe, trans. 1971. "Dogen's Bendowa." Eastern Buddhist (n. s. ) 4, 1: 88-115. __________. Forthcoming. Revised collected translations from the Shobogenzo. Waldenfels, Hans. 1980. Absolute Nothingness. Trans. J.W. Heisig. New York: Paulist Press. Wang, Chester C.I.1990."A study of the Three Cardinal doctrines in the Platform Sutra." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Wang Hongjin, ed. 1988. Tales of the Shaolin Monastery. Trans. C. J. Lonsdale. Hong Kong: Joint Publishing. Wang, Yi-t'ung, trans. 1984. Yang Hsan-chih, A Record of Buddhist Monasteries in Lo-yang. Princeton, NJ: Princeton University Press. Watanabe, Manabu. 1985. "The Works of Heinrich Dumoulin: A Select Bibliography." Japanese Journal of Religious Studies 12, 2-3: 263-271. Watson, Burton. 1977. Ryokan. Zen Monk-Poet of Japan. New York: Columbia University Press. __________. 1988a. "Buddhism in the Poetry of Po Chu"-i." Eastern Buddhist 21, 1: 1-22. __________. 1988b. "Zen Poetry." Kenneth Kraft, ed., Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars, 105-124. New York: Grove Press. __________. Forthcoming. Translation of the Records of Linji. Boston & London: Shambhala Watts, Alan W. 1983. The Way of Liberation: Essays and Lectures on the Transformation of the Self. New York: Weatherhill. __________. [1957] 1987. The Way of Zen. Harmondsworth: Penguin Books. Watts, Dale. 1986. Zen Sensualism: The Union of Spirituality and Sexuality. Oakland, CA.: Hart Eden Press. Webb, Eugene. 1982. "Luther and Zen: Cultural Implications of Doctrines of Sudden Deliverance." Journal of the American Academy of Religion 48, 3-4: 69-85. Weinstein, Stanley. 1987. Buddhism under the T'ang. Cambridge: Cambridge University Press. Welter, Albert F. 1987. The Meaning of Myriad Good Deeds: A Study of Yung-ming Yen-shou and the Wan-shan t'ung-kuei chi ('Treatise on the Common End of Myriad Good Deeds'). Ph. D. diss., McMaster University. __________. 1988. "The Contextual Study of Chinese Buddhist Biographies: The Example of Yung-Ming Yen-Shou (904-975)." In Phyllis Granoff and Koichi Shinohara (eds. ), Monks and Magicians: Religious Biographies in Asia, 247-268. Oakville / New York / London: Mosaic Press. __________. 1992. The Meaning of Myriad Good Deeds: A Study of Yung-ming Yen-shou and the Wan-shan t'ung-kuei chi. New York: Peter Lang. Welter, Albert F., and John McRae, eds. Work in Progress. Creating the World of Zen: The Transmission of Sung Dynasty Ch'an Buddhism Throughout East Asia. Wettstein, A. Arnold. 1976-77. "Zen: a case study of symbiosis in religion." Studies in Religion 6: 43-53. Wey, Nancy. 1978. "The Zen 'Maple Tree' Painting of the Chishakuin." Oriental Art 24,4: 433-444. White, John, ed. 1984. What is Enlightenment? Exploring the Goal of the Spiritual Path. Los Angeles: Tarcher. Whitehill, James. 1987. "Is There a Zen Ethic?" Eastern Buddhist (n. s.) 20, 1: 9-33. Wilson, Graeme. 1983. "Tao-Buddha-Zen: Appearance and Reality in the Poetry of the Far East." Asian Culture Quarterly 11: 14-26. Wilson, William Scott, trans. 1987. The Unfettered Mind. Takuan Soho. Writings of the Zen Master to the Sword Master. Tokyo & New York: Kodansha. Winokur, Jon, ed. 1989. Zen To Go. New York: New American Library. Wisdom Publications. 1985. International Buddhist Directory. London: Wisdom Publications. Wongwaisayawan, Suwanna. 1983. The Buddhist Concept of Ignorance; With Special Reference to Dogen. Ph. D. diss., University of Hawaii. Wright, Arthur F. 1990. Studies in Chinese Buddhism. Ed. by Robert M. Somers. New Haven and London: Yale University Press. Wright, Dale S. 1986. "Doctrine and the Concept of Truth in Dogen's Shobogenzo." Journal of the American Academy of Religion 54,2: 257-277. __________. 1991. "Rethinking Transcendence: The Role of Language in Zen Experience." Unpublished paper. Wright, Thomas, trans. 1983. Refining Your Life. From the Zen Kitchen to Enlightenment by Dogen and Uchiyama. New York & Tokyo: Weatherhill. Wu, John C. H. 1975. The Golden Age of Zen. Taipei: United Publishing Center. __________. 1980. "Zen (Ch'an): Its Origin and its Modern Significance." Asian Culture Quarterly 8, 4: 1-11. Wu, Kuang-ming.1990."The mirror in the Sixth Patriarch, Chuangtzu, and Plato." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Wu, Pei-yi. 1990. The Confucian's Progress: Autobiographical Writings in Traditional China. Princeton: Princeton University Press. Wu, Yi. 1985. "On Chinese Ch'an in Relation to Taoism." Journal of Chinese Philosophy 12: 131-154. Xu Yun. 1988. Empty Cloud: The Autobiography of the Chinese Zen Master Xu Yun. Trans. by Charles Luk, ed. by Richard Hunn. Shaftesbury U. K. / Longmead: Element Books. Yamada, Koun. 1984. "On Christianity and Zen." Japan Quarterly 31, 3: 242-248. __________. 1990. Gateless Gate. Tuscon: University of Arizona Press. Yamada, Mumon. n.d. A Flower in the Heart. Trans. by Gyo Furuta. Tokyo: Kodansha International. __________. 1989. "A Flower in the Heart." Chanoyu Quarterly 58: 7-18. Yampolsky, Philip B. 1983a. "Soto Sect." Kodansha Encyclopedia of Japan vol. 7, pp. 233-234. Tokyo: Kodansha International. __________.1983b. "New Japanese Studies in Early Ch'an History." Whalen Lai and Lewis Lancaster, eds. Early Ch'an in China and Tibet, 1-12. Berkeley, CA: Asian Humanities Press. __________. 1986. "Contemporary Zen in the West - Devotion and Scholarship." Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 4: 61-71. __________. 1988. "The Development of Japanese Zen." In Kenneth Kraft, ed., Zen: Tradition and Transformation: A Sourcebook by Contemporary Zen Masters and Scholars, 140-156. New York: Grove Press. __________. 1993. "Hatto Kokushi's 'Dharma Talks.'" Cahiers d'Extrme-Asie . Yanagida Seizan. 1982. "The Search for the Real Dogen: Challenging Taboos Concerning Dogen." Young East 7,1: 3-19. __________. 1983a. "The Development of the 'Recorded Sayings' Texts of the Chinese Ch'an School." Trans. by John R. McRae. Whalen Lai and Lewis Lancaster, eds. Early Ch'an in China and Tibet, 185-205. Berkeley, CA: Asian Humanities Press. __________. 1983b. "The Li-tai fa-pao chi and the Ch'an Doctrine of Sudden Awakening." Trans. by Carl Bielefeldt. Whalen Lai and Lewis Lancaster, eds. Early Ch'an in China and Tibet, 13-49. Berkeley Buddhist Studies Series, no. 5. Berkeley, Calif: Asian Humanities Press. __________. 1988. "Japanese Zen and the Turning of the Seasons." Trans. by Dennis Hirota. Chanoyu Quarterly 55: 13-31. __________. 1993. "Passion for Zen." Trans. by Urs App. Cahiers d'Extrme-Asie . Yeh, Michelle. 1987. "Beyond Negation: Zen as Deconstruction." Ellwood, Robert S. (ed.); Zen in American Life and Letters, 17-32. Malibu CA: Undena Publications. Yokoi, Yuho, trans. 1973. Regulations for Monastic Life by Eihei Dogen. Tokyo: Sankibo Buddhist Bookstore. __________, trans. 1986. The Shobogenzo. Tokyo: Sankibo Buddhist Bookstore. __________, trans. 1987. The Eihei koroku. Tokyo: Sankibo Buddhist Bookstore. __________. 1991. The Japanese-English Zen Buddhist Dictionary . Tokyo: Sankibo Buddhist Bookstore. Yokoi, Yuho, and Victoria, Daizen. 1976. Zen Master Dogen: An Introduction with Selected Writings. Tokyo: Weatherhill. Yokoyama, Wayne. 1992. "D.T. Suzuki's Writings in Japanese: A Descriptive Essay and Chronological Bibliography." The Annual Report of Hanazono College (Hanazono daigaku kenkyu kiyo 24: 107-118. Yoneda, Soei, and Koei Hoshino and Kim Schuefftan. 1987. The Heart of Zen Cuisine. Tokyo: Kodansha. Yoon, Byung-Yul. 1979. A Study of an Extended Concept of Human Intra-psychic Capacity as Expressed in D.T. Suzuki's Zen Buddhism. Ph.D. diss., United States International University. Yoshizu, Yoshihide. 1992. "The Relation between Chinese Buddhist History and Soteriology." Robert E. Buswell, Jr., and Robert M. Gimello, eds. Paths to Liberation: The Mrga and its Transformations in Buddhist Thought, 309-338. Honolulu: University of Hawaii Press. Yu", Chu"n-fang. 1977. "Buddha-invocation (nien-fo) as Koan." Journal of Dharma 2: 189-203. __________. 1981. The Renewal of Buddhism in China: Chu-hung and the Late Ming Synthesis. New York: Columbia University Press. __________. 1982. "Chung-feng Ming-pen and Ch'an Buddhism in the Yu"an." In Hok-lam Chan and Wm. Theodore de Bary, eds., Yan Thought: Chinese Thought and Religion under the Mongols, 419-477. New York: Columbia University Press. __________. 1989. "Ch'an Education in the Sung: Ideals and Procedures." Neo-Confucian Education: The Formative Stage, . Wm. Theodore de Bary and Jonathon W. Chaffee, eds. Berkeley: University of California Press. Yuasa, Nobuyuki, trans. 1981. The Zen Poems of Ryokan. Princeton: Princeton University Press. Zen Center of Los Angeles. 1978. The Way of Everyday Life: Zen Master Dogen's Genjokoan. Los Angeles: Zen Center of Los Angeles. Zeuschner, Robert B. 1976a. "A Selected Bibliography on Ch'an Buddhism in China." Journal of Chinese Philosophy 3: 299-311. __________. 1976b. "The Hsien Tsung Chi, An Early Ch'an (Zen) Buddhist Text." Journal of Chinese Philosophy 3: . __________. 1977. An Analysis of the Philosophical Criticisms of Northern Ch'an Buddhism. Ph. D. dissertation, University of Hawaii. __________. 1978a. "The Meaning of Hinayana in Northern Chan." Eastern Buddhist (n.s.) 11, 1: 37-49. __________. 1978b. "The Understanding of Mind in the Northern Line of Ch'an (Zen)." Philosophy East and West 28: 66-79. __________. 1981. "The Understanding of Karma in Early Ch'an Buddhism." Journal of Chinese Philosophy 8: 399-426. __________. 1983. "The Concept of li-nien ('being free from thinking') in the Northern Line of Ch'an Buddhism." Whalen Lai and Lewis R. Lancaster, eds., Early Ch'an in China and Tibet, 131-148. Berkeley: Asian Humanities Press. Zu"rcher, Erik. 1985. "Chinese Ch'an and Confucianism." Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982, . H. Brinker, R. P. Kramers, and C. Ouwehand, eds. Swiss Asian Studies, Research Studies, vol. 8. Bern: Peter Lang. Zvelebil, K. 1987. "The Sound of the One Hand." Journal of the American Oriental Society 107: 125-126.