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Prayer to the Future Buddha Maitreya by Lama Je Tsongkhapa . ******************************************************* . \ May the fire of great loving kindness \ Burn away the fuel of anger and hatred; \ May the radiance of the transcendental wisdom \ Illuminate the darkness of ignorance; \ May the holders of the Dharma enact the deeds \ Of protecting transmigratory sentient beings. \ I prostrate to you who is residing \ In the blissful realm heaven of Tushita. \ Even though you are moistened forever \ With the affection of loving kindness, \ However you burn away all black relationships \ Even though you have cut through all bondage \ Which is so difficult to sever. \ However you bind us tight in your compassion \ Even though you are endowed forever \ With an equanimity of peace, however you cherish \ Cherishing others amid renouncing yourself. \ I humbly bow at the Holy Feet of Manjugosha and \ Offer admiring praise to the Invincible Protector . \ You are esteemed in the speech of the four faced Brahma \ And gazed at by Indra's thousand eyes of devotion \ Lord of Love - Kama, possessor of the beautiful Rati \ Bows to you without any pride and I humbly bow \ In respect, at the feet of the Conqueror's Regent. . \ Like a hundred petal lotus in a clear lake \ Opened by the radiance of the rising sun, \ Like a garden of kundali - lily flowers blooming \ In the clear sky is the Lord of the constellation of stars, \ So also is the sight of your Holy Body \ Wreathed with signs and exemplifications \ Capturing the hearts of all migrators, the moment it is seen. \ May I be born at Your Lotus Feet, Oh Protector Maitreya \ And in all my lives may you adorn the crown of my head . \ Destroyer of evil, you are free from the surroundings of all states of fear, \ Supreme Teacher, You are an \ incomparable Hero of the three realms \ Please watch us continuously, for we are migrators \ Who have fallen into the dangers. \ I prostrate at Your Lotus Feet O Compassionate Leader. . \ You access without obstruction \ All the limitless objects of knowledge. \ You conquer with your powerful omniscience the evil army horror \ Whose thunder bolt weapons fall before you like fresh flowers and \ You defeat them with the radiant glory of your ten powers . \ You scorch the haughty brains of your opponents \ Who have the pride of an elephant. \ You spread the great sound of your excellent sayings \ Amidst them and in their retinue. \ You put an end to the foxes \ With the speech of their false philosophy. \ Endowed with the four states of fearlessness, \ You are a lion amongst men . \ The supreme wheel of Dharma which cannot be expressed by anyone, \ Unturnable even by the proud World-Creator, lord of passions, \ And not even by priests, ascetics, those training in virtue and so forth, \ But You as a Guardian with loving kindness, \ Turn the wheel of Dharma for migrators. . \ Not even the name of "error" affects Your Holy Body and Speech. \ You abide in equipoise forever, with a memory which never declines. \ Your equanimity, without conceptual thoughts is free of discrimination. \ Because of Your isolation Your activities are completely pure. . \ Your aspiration, perseverance and Your memory, \ Concentration and wisdom are completely liberated. \ You have long gone beyond all occasions for failure \ Therefore your realizations are unsurpassable. . \ You know all three times without obstruction and attachment. \ Your holy body, speech and mind's activities are completely pure. \ You fulfill benefits for migrators until the end of cyclic existence. \ You engage with joy in the responsibilities of your deeds. . \ You have fully perfected the aggregates of extensive qualities. \ You have destroyed any chance of incurring the slightest fault. \ Please consider for a moment the lamentable plight of me \ Who has become the object of you loving kindness. \ Although I have a basis of life complete with freedom and richness, \ Like a ship capable of liberating from the great ocean of suffering, \ I am saturated with the faults of carelessness and laziness, \ The stupor of frivolous gossip and the desire for gain and fame. \ In directing this birth of great value in pursuing what is meaningless, \ I waste away this good body which can accomplish ultimate happiness. \ Thus I inhabit this human flesh with an attitude of a beast. \ Please look upon me with Your great compassion. . \ Although I have found freedom and richness, \ Which is difficult to find and great in meaning, \ When the powerful Lord of Death sends his messenger, \ There is no power to reverse it nor can I ever escape from it. \ Although I can see myself caught in sickness and death, \ I am still uncertain when I will die, even at the time of death \ While knowing that I have to go leaving everything behind, \ I still spend meaninglessly all the years, months and days. \ Please bestow upon me, who is so deluded, your timely compassion. . \ What need is there to mention the state of definite liberation \ When I do not have the confidence to attain even a high rebirth \ Which is praised by the Capable Ones as the basis of the path? \ Will You not bestow upon me your equanimity? . \ Although I have a body endowed in the glory of a higher rebirth \ With the wisdom that precisely investigates the entire teachings, \ If I am unable to find the unmistaken path of fortune \ Once again I fall into the causal ocean of cyclic existence \ And in that great killer darkness of ignorance \ For a long time I am obscured from the points of practice \ and completely confused as to how to do so. \ Please bestow upon me your illuminating light of wisdom. . \ Faces covered with hair and with thirsty mouths \ Running to drink wherever seeing a flow of water \ But are stopped by beings wielding swords and spears \ And before their eyes even the water changes to blood and puss. \ Mouth like the eye of a needle and a goiter choking the neck, \ Unable to partake or enjoy even when food or drink is found. \ Whenever eating or drinking a blazing fire burns within me. \ Thus in order to survive I even cut and eat my own flesh. . \ Enveloped by a great darkness of ignorance \ Without the capacity to discriminate right from wrong \ Killing each other, controlled by goals and hungry beings \ Showered by the sufferings of being beaten and burdened. . \ All peace of mind is destroyed by a burning fire \ Of a consuming jealousy, disturbed by the glory of the gods. \ The body is slashed and lost from the fighting \ Deceived by trickery, with no fortune to see the truth. . \ Not to mention the experience, merely hearing about these realms \ Produces terror in my heart and shudders of fear \ Of the complete fall into these great abysses \ Of the hell, hungry ghost, animal and demi-god realms. \ Having accumulated since beginningless time and still accumulating \ Those unbearable evil actions condemned by the holy beings, \ I am trembling in the face of this great abyss. \ Please save me in time, from this fate of bad migration. . \ Even in the human realm, with the riches of power and possession, \ There is the fear of losing these very high estates. \ When ruined by parting from the excellent fortune of higher rebirth, \ I am physically exhausted searching for the happiness of my desire. \ When I do fulfill the means to the wishes for happiness, \ Much worse than attaining the happiness, is instead \ The physical pain and the mental anguish \ Which is experienced in all the various aspects. \ With beautiful bodies adorned bejeweled ornaments \ In celestial palaces, surrounded by gardens of pleasure, \ Enjoying for long the pleasures of the desire. . \ Even as the deva-gods, sporting the glory of higher rebirth, \ When I am gripped by the signs of unwanted death, \ I lose my mind and my heart just stops. \ When I see that very soon I unwillingly will have to separate \ From the beautiful goddesses capturing my heart \ And the delightful gardens for pleasure \ From food of nectar, finest clothing and ornaments of beauty \ And from the other youthful sons of the gods \ More than the happiness of being born in this realm \ Is the extraordinary great suffering of the mind \ I am burnt by the fiery tongues of the sorrow generated. . \ By exhausting the joy of fruits accumulated with much effort \ Through my actions of goodness, undertaken over many lifetimes \ Overpowered by carelessness, I accomplish causes for lower migration \ And thus once again I fall into the hellish realms. . \ Without notions longing for desire and the thoughts of malice, \ Having abandoned all deeds of sleep and mental anguish, \ By being free of the sufferings from physical and mental harm, \ Abiding for long in bliss, through the power of concentration, \ Even though I attain the form and formless realms of the gods, \ One to not being free from bondage and the compounded suffering \ When I exhaust the benefits of my past concentration \ Again I fall low down and continue with the circulation. . \ Thus, even the Lords of life's migration, the gods and the humans \ Are also caught in birth, death, sickness, aging and so forth \ And carried by the waves of suffering in the ocean of existence. \ What need is there to mention that it is improper \ To be attached to the pleasures of cyclic existence? \ But my eye of awareness is still obscured to life \ Having the wrong wisdom, grasping at suffering as happiness. \ I, who am so obscured by such perverse concepts, \ Please free me from the great current of existence. . \ Sunk in the quagmire of desire, \ I have strayed from the path of liberation. \ Possesses by the darkness of ignorance, \ I am separated from the eye of wisdom. \ Caught in the trap of fabrications, \ I am chained to the prison of samsara. \ Tormented by my karmic actions, \ I am the object in need of your compassion. . \ In order to stop at the fearful cliff of cyclic existence, \ I must rely upon stainless forms of extensive listening. \ Through the power of pure reason of correct analysis \ Of definitive and interpretive methods of the boundless teachings, \ By discerning rightly and by depending on no other \ When I definitely need to find the state of impeccable learning, \ What need is there to mention the subtle intentions of the \ Victorious Ones? \ When even the most gross points of involvement and cessation \ Are not clear and open to the vision of my intellect \ Still, the enemy of gross delusion obscures my heart. . \ And for a long while I have no chance of liberation \ Considering this situation, please clear the darkness \ from my heart. . \ In the presence of the sciences taught by the Conquerors and their Sons, \ I will extend an ocean of learning over many different lifetimes \ And then excellently awaken the imprints of practices again and again. \ You are the sole eye revealing the fortunate path for transmigrators. \ Abandoned by all the pure beings of the past, \ I am at a loss of being separated from a protector \ In becoming like a guest arriving from a distant region. \ It is time that you cared for me with your great kindness. . \ You are the refuge I humbly turn to again and again. \ You are Love-Maitreya, with Your great love for all transmigrators, \ In coming quickly and more quickly, please become mine. \ My Mahayana-virtuous friend in lifetime after lifetime. . \ Before the presence of your look without interruption \ At all embodied going, with your great love forever; \ Whoever recalls with a mind of faith your excellent qualities \ Daily, you will come to them. . \ In a place far away, in order to experience all \ The taste of solitude in the place of a fortunate field, \ Even though I wish to engage, I am physically unable to do so; \ Thus You are the holiest field of merit. . \ To please You with extraordinary pure thoughts, \ With jewels, gold nuggets and celestial silks, \ With the tree robes, monk's staff and ascetic's bowl, \ Practiced by the Capable One for all those training in virtue, \ Also emanated through prayers and concentration, \ An excellent array of exquisite offerings pervading space \ Thus completely filled in offered to the Chief Lord of Humans, \ With a mind detached and free of expectations. . ******************************************************* . 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