This chinese man was a well-known leader in philosophy and he also made many wise phrases and theories about the law, life, and the government. Philosophy is a kind of a system of ideas and thoughts that talk about the human's behavior, the rules that you should follow to make a successful life, and about the government.

In other words, it's about thoughts and theories that teach other people lessons about principles, or rules, about life and it also teaches you a moral ( sort of like the morals that are at the end of a fable). Confucius is famous for his philosophy because he made many wise sayings in ancient China that helped many people learn about nature, the world, and the human behavior. He also helped the government and the emperor by teaching them lessons on how the emperor should rule his kingdom successfully.

Confucius was born in a poor family in the year 551 B.C., and he was born in the state of Lu. His original name was K'ung Ch'iu. His father, commander of a district in Lu, died three years after Confucius was born, leaving the family in poverty; but Confucius nevertheless received a fine education. He was married at the age of 19 and had one son and two daughters.�

He worked as a keeper of a market. Then he was a farm worker who took care of parks and farm animals. When he was 20, he worked for the governor of his district.

His mother died in 527 BC, and after a period of mourning he began his career as a teacher, usually traveling about and instructing the small body of disciples that had gathered around him. His fame as a man of learning and character and his reverence for Chinese ideals and customs soon spread through the principality of Lu.

Living as he did in the second half of the Zhou (Chou) dynasty (1027?-256 BC), when feudalism degenerated in China and intrigue and vice were rampant, Confucius deplored the contemporary disorder and lack of moral standards. He came to believe that the only remedy was to convert people once more to the principles and precepts of the sages of antiquity. He therefore lectured to his pupils on the ancient classics.�

Confucius taught in his school for many years. His theories and principles were spread throughout China by his disciples, and soon many people learned from his wise sayings. One of his rules said," If you governed your province well and treat your people kindly, you kingdom shall not lose any war. If you govern selfishly to your people, you kingdom will not only lose a war, but your people will break away from your kingdom." He had also said a wise phrase called the golden rule that is still being used as a rule today. It said,"A man should practice what he preaches, but a man should also preach what he practices."

One day, his students and he passed a grave where they saw a women weeping at a gravestone. She told Confucius that her husband, her husband's father, and her son were killed by a tiger. When Confucius asked her why she didn't leave such a fated spot, she answered that in this place there was no oppressive government. Confucius said," Remember this my child. An oppressive government is fiercer and more feared than a tiger." That meant that the government in the woman's province did not rule the province well. So Confucius said that the government was more feared than a tiger. This was one of the many events he had to give a person a lesson.

He taught the great value of the power of example. Rulers, he said, can be great only if they themselves lead exemplary lives, and were they willing to be guided by moral principles, their states would inevitably become prosperous and happy. Confucius had, however, no opportunity to put his theories to a public test until, at the age of 52, he was appointed magistrate of Chung-tu, and the next year minister of crime of the state of Lu. His administration was successful; reforms were introduced, justice was fairly dispensed, and crime was almost eliminated. So powerful did Lu become that the ruler of a neighboring state maneuvered to secure the minister's dismissal. Confucius left his office in 496 BC, traveling about and teaching, vainly hoping that some other prince would allow him to undertake measures of reform. In 484 BC, after a fruitless search for an ideal ruler, he returned for the last time to Lu.

Confucius was then abandoned from his province and he wandered about China for 13 years. When Confucius was 69 years old, he returned to Lu, his home state, and he died there 3 years after settling in Lu - 479 BC.

After Confucius died, he was buried in a grave in the city of Ch'uFu, Shandong. Today the site of his final resting place is the beautiful K'ung Forest.

Yet, when the philosopher died, many people honored all of Confucius' work by building temples in every city in China to honor Confucius. Since Confucius' teachings and philosophy was so advanced, it was the education for China for 2,000 years. It is called Confucianism.

Confucius himself had a simple moral and political teaching: to love others; to honor one's parents; to do what is right instead of what is of advantage; to practice "reciprocity," i.e. "don't do to others what you would not want yourself"; to rule by moral example (d�) instead of by force and violence; and so forth. Confucius thought that a ruler who had to resort to force had already failed as a ruler. "Your job is to govern, not to kill"

Confucius did not put into writing the principles of his philosophy; these were handed down only through his disciples.

The Lun Y� (Analects), a work compiled by some of his disciples, is considered the most reliable source of information about his life and teachings. One of the historical works that he is said to have compiled and edited, the Ch'un Ch'iu (Spring and Autumn Annals), is an annalistic account of Chinese history in the state of Lu from 722 to 481 BC. In learning he wished to be known as a transmitter rather than as a creator, and he therefore revived the study of the ancient books. His own teachings, together with those of his main disciples, are found in the Shih Shu (Four Books) of Confucian literature, which became the textbooks of later Chinese generations.

Confucius (born Kong Qiu, styled Zhong Ni) was born in the village of Zou in the country of Lu in 551 B.C., a poor descendant of a deposed noble family. As a child, he held make-believe temple rituals; as a young adult, he quickly earned a reputation for fairness, politeness and love of learning, and he was reputed to be quite tall. He traveled extensively and studied at the imperial capital, Zhou, where he is said to have met and spoke with Lao Zi, the founder of Daoism.

Upon his return to Lu, he gained renown as a teacher, but when he was 35, Duke Zhao of Lu led his country to war, was routed and fled to the neighboring country of Qi; in the disorder following the battle, Confucius followed. Duke Zhao frequently came to him for advice, but upon counsel of one of his ministers, he decided against granting land to Confucius and gradually stopped seeking his counsel. When other nobles began plotting against Confucius' position, Duke Zhao refused to intervene, and Confucius returned to Lu. But conditions there were no better than before, and Confucius retired from public life to concentrate on teaching and studying.

At age 50, he was approached by the Baron of Qi to help defend against a rebellion, but he declined. He was later made a city magistrate by the new Duke of Lu, and under his administration the city flourished; he was promoted several times, eventually becoming Grand Secretary of Justice and, at age 56, Chief Minister of Lu. Neighboring countries began to worry that Lu would become too powerful, and they sent messengers with gifts and dancers to distract the duke during a sacrifice holiday. When the duke abandoned his duties to receive the messengers, Confucius resigned and left the country.

Confucius spent the next five years wandering China with his disciples, finding that his presence at royal courts was rarely tolerated for long before nobles would begin plotting to drive him out or have him killed. He was arrested once and jailed for five days, and at 62 he was pursued, along with his disciples, into the countryside by a band of soldiers sent by jealous nobles, until he was able to send a messenger to the sympathetic king of a nearby country, who sent his own soldiers to rescue them. Once again, Confucius was to be given land but was denied it upon counsel of another high minister. After further wanderings, he eventually returned to Lu at age 67. Although he was welcomed there and chose to remain, he was not offered public office again, nor did he seek it. Instead he spent the rest of his years teaching and, finally, writing. He died at 72.

Virtue is not left to stand alone. He who practices it will have.

They must often change, who would be constant in happiness or wisdom.

It is not possible for one to teach others who cannot teach his own family.

The superior man is modest in his speech but exceeds in his actions.

He who merely knows right principles is not equal to him who loves them.

To be able under all circumstances to practice five things constitutes perfect virtue; these five things are gravity, generosity of soul, sincerity, earnestness and kindness.

We don't know yet about life, how can we know about death?

Mankind differs from the animals only by a little, and most people throw that away.

If you enjoy what you do, you'll never work another day in your life.

The Master said, (the good man) does not grieve that other people do not recognize his merits. His only anxiety is lest he should fail to recognize theirs.

APRIL 28, 2000 - AP

Confucius not only said interesting things, he sang them and accompanied himself on a kind of zither.

The Smithsonian Institution's Arthur M. Sackler Gallery is opening a show Saturday of musical instruments from Confucius' time, 2,500 years ago. A collection of his lyrics - unfortunately there are no melodies - is one of the first pieces of Chinese literature handed down through the centuries.

"It is said that Confucius accompanied himself on a 'qin' while singing the odes of the Shi Jing, or the 'Classic of Poetry,'" says cellist Yo-Yo Ma in a guide to the exhibit. "We don't know what Confucius' qin may have looked like, but in popular accounts of his life, the image of the philosopher-musician became firmly established."

The qin is a kind of zither. Today's Chinese musicians still use one kind. Ma is an American of Chinese ancestry, one of today's leading cellists playing classical western music.

Jenny F. So, the Sackler's curator of ancient Chinese art, said in an interview that some of the "odes" were just folk songs. Confucius reportedly made a practice of dancing with his disciples every day. In his time, music was considered of great social significance, linking rulers to subjects, parents to children.

"It is by poetry that one's mind is aroused; it is by ceremony that one's character is regulated; it is by music that one becomes accomplished," he said.

Most of the instruments on display come from a tomb of the Marquis Yi, found by Chinese soldiers in 1977 when they were leveling a hill as a site for a factory. The instruments are borrowed from a museum in Hubei, China. So said this is the first time they have been displayed in a musical context.

Confucius had definite ideas about what music ought to be.

"Get rid of the tunes of Zheng," he is quoted as saying. "The tunes of Zheng are lascivious."

The Zheng area lies just to the south of Lu, Confucius' home state.

A later chronicler, who So says may have been using his imagination some, told of a Chinese king who was fond of licentious music.

"He assembled a large company of musicians and actors at the Shaqiu garden," says the account, "filling a pond with wine and hanging up meats to make a forest. He caused men and women to disrobe and pursue each other through this scenery, as part of a drinking feast lasting long into the night."

A costumed musician, Mei Min Su of the local Chinese Music Society, played more recent Chinese music for visitors before the official opening, on a zither like one from Confucius' time. Similar performances are scheduled five days a week beginning May 3.

The marquis apparently had two sets of musicians: one for public ceremonials, which emphasized percussion instruments, and a smaller, more intimate one with strings.

Chinese authorities considered his ceremonial set of 65 huge bronze bells too precious to leave the country. Inscriptions on them identify the notes they produce on the Chinese five-tone scale. So far as scholars can find, it took nearly another thousand years before actual tunes were written out, So said.

In one chamber of the tomb archaeologists found an elaborately lacquered double coffin with the body of a middle-aged man, presumably the marquis. Eight smaller coffins contained the skeletons of eight young women.

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