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A new vision of the future is taking shape all across the lands of the West. Even as the ugliness and decadence of the 20th Century seem to be reaching their zenith, this new vision is being born in the hearts and minds of men and women of European descent. The New Century, the Great New Century is starting to take shape, even as we speak.
Sometimes this new vision expresses itself in unexpected places. Military writer William Lind has glimpsed a portion of that vision which he describes in his essay From Nightmare 1995 to My Utopian 2050. Let me share a part of that vision with you.
The triumph of the Recovery was marked most clearly by the burning of the Episcopal bishop of Maine.
She was not a particularly bad bishop. She was, in fact, quite typical of Episcopal bishops of the first quarter of the 21st century: agnostic, compulsively political and radical, and given to placing a small idol of Isis on the altar when she said the Communion service. By 2037, when she was tried for heresy, convicted, and burned, she had outlived her era. By that time only a handful of Episcopalians still recognized female clergy, and it would have been easy enough to let the old fool rant out her final years in obscurity. But we are a people who do our duty.
I well remember the crowd that gathered for the execution, solemn but not sad, relieved that at last, after so many years of humiliation, the majority had taken back the culture. Civilization had recovered its nerve. The flames that soared above the lawn before the Maine statehouse that August afternoon were, as the bishopess herself might have said, liberating.
In this Year of Our Lord 2050 we Victorians have the blessed good fortune to live once again in an age of accomplishment and decency. Most of the nations that cover the territory of the former United States are starting to get things working again. The cultural revival we began is spreading outward from our rocky New England soil, displacing savagery with civilization a second time.
I am writing this down so you never forget, not you, nor your children, nor their children. You did not go through the war, though you have suffered its consequences. Your children will have grown up in a well-ordered and prosperous country, and that can be dangerously comforting. Here, they will at least read what happens when a people forget who they are.
Was the dissolution of the United States inevitable? Probably. Right up to the end the coins carried the motto E Pluribus Unu, just as the last dreadnought of the Imperial and Royal Austro-Hungarian navy was the Viribus Unitis. But the reality for both empires was Ex Uno, Plura.
. . . It's funny how clearly the American century is marked: 1865 to 1965. The first Civil War made us one nation. After 1965 and another war, we disunited -- deconstructed -- with equal speed into Blacks, Whites, Hispanics, womyn, gays, victims, oppressors, left-handed albinos, you name it. In three decades we covered the distance that had taken Rome three centuries. As recently as the early 1960s -- God, it's hard to believe -- America was still the greatest nation on earth, the most powerful, the most productive, the freest, a place of safe homes, dutiful children in good schools, strong families and a hot lunch for orphans. By the 1990s the place had the stench of a Third World country. The cities were ravaged by punks, beggars, and bums. Law applied only to the law-abiding. Schools had become daytime holding pens for illiterate, young savages. Television brought the decadence of Weimar Berlin into every home.
. . . Then the hammer blows fell. First, the currency collapsed. Inflation had been jerking upward for years because the only way the government could manage its massive debt was to pay it off in inflated dollars. People had adjusted as they did in other Third World countries, opening foreign currency accounts, bartering, burying gold in the back yard. Then, in the spring of 2001, a new administration really opened the valve. By that summer, inflation was running 40 percent per month; by fall, 400 percent. Financial Weimar had followed cultural Weimar. The middle class was wiped out.
By the year 2005, it was obvious that AIDS was spreading fast. Everyone had friends, relatives, neighbors who suddenly were stricken. But the government still pumped out the same old line. Terrified of the gay lobby, officials conspired to reassure the public that there was no cause for alarm, that "homophobia" was the real problem.
In fact, the government suppressed evidence to the contrary, fearing to cause panic. They were right. When the Los Angeles Times broke the story that it was spreading by unknown means, the cities emptied. Most people came back, because they had to go to work or starve, though they left the children in the country if they could. People demanded the quarantine of anyone diagnosed as HIV positive. Instead, the government classified the infected as "disabled," which made any preventive measures illegal discrimination.
In the spring of 2009 the blacks of Newark rose and took over the city . . . On May 3, Gov. Ephraim Logan of Vermont told the legislature that the federal government no longer represented the people of his state and asked for a vote of secession. Vermont became a republic the next day.
The first Civil War was, on the whole, a gentlemanly affair; the second one wasn't. Here in northern New England we were lucky. Because we didn't have many ethnic divisions, or cults, or Deep Greeners, we didn't have militias shelling the cities and ravaging the suburbs. Elsewhere, it was what Lebanon and Yugoslavia and the former Russian empire saw in the late 20th century. The Reconquista drove the Anglos out of Texas, New Mexico, Arizona and Southern California; the Anglos drove the Hispanics out of what was left of the American West. Blacks and Hispanics in L.A. turned on each other, but there were a lot more Hispanics. Korean marines landed in Long Beach to get their people out.
. . . Elsewhere, it took about 10 years for the hate caused by decades of illegitimate government to work itself out. Not much was left of the cities or the people who had lived there, but most folks in the countryside at least had been able to eat. By 2017, the South had a second Confederacy going. Southern culture had stayed pretty strong, outside the cities anyway. Florida was a mess, of course, but otherwise Dixie didn't see much fighting.
But it is our New England history that concerns me. We were the luckiest. Maine and New Hampshire quickly followed Vermont into secession, and upstate New York came in too -- after ceding New York City to Puerto Rico. We knew we were all in this together, so we formed the Northern Confederation in 2010. Massachusetts was not invited, but in 2011 New Brunswick, Nova Scotia, and Newfoundland joined (Canada didn't survive into the 21st century). We had some tough economic times, but nobody starved . . .
But it was what happened on the cultural front that really made the difference for us. The Retroculture Movement had been growing quietly since the mid-1990s. It wasn't political, just individuals and families deciding to live again in the old ways. By the early 2000s there were Retroculture books, magazines, clubs, even special communities for people who wanted to discover how Americans used to live and how to bring back the old ways. Some people liked one period, some another, but gradually more and more found themselves looking to the Victorian era as the model. The Victorians in England and America had been an astoundingly productive bunch, building, inventing, creating, conquering -- all the things we needed to do again if we were to be civilized people.
The family was the first Victorian institution to make a comeback. With everything else falling apart, people saw pretty quickly how important a family is. That would have happened without Retroculture, but the Retro Movement helped us see how to make families work. We dug out the many books (most written by women) the Victorians had published on how to make a good home, raise children and live together happily (the secret was sacrificing the late 20th century's god, the self).
. . . The schools came next. We tossed out the vast accretion of “professional” educators and found ordinary men and women who knew their subjects and were dedicated to passing on the culture to a new generation. The kids learned to read with Mr. McGaffey's readers. . . They learned the difference between right and wrong or got their bottoms fanned until they did.
We deconstructed most of the universities. After all, they had started this “multiculturalism” hysteria that ended up with millions of people dead in the wars that followed. The ideologues gone, real scholars emerged from hiding and began offering Greek and Latin and the great books of Western civilization to anyone who wanted to learn.
. . . As the Victorian spirit spread, standards were revived. Communities decided that some things were acceptable and some weren't. Crime wasn't; with justice locally controlled and the lawyers digging potatoes, somebody who mugged on Tuesday hanged on Wednesday.
Entertainment was expected to be decent. In a world that had grown ugly enough, there was small desire for ugliness in art and music as well. The Victorian entertainments were revived, and young people in particular went in heavily for choral singing. The last rock concert was held in 2013 in the Cleveland arena.
. . . By the mid-2020s, people had started to speak of the Recovery. Things were starting to work again, at least for us up north. And it was obvious why: The Victorian spirit, and Victorian practices, were making them work.
. . . In gratitude to our Victorian exemplars, the Northern Confederation became, in the year 2035 A.D., the nation of Victoria.
. . . And so it was that in 2037 we burned the bishopess. We knew this act would close and seal the old book, the book that had seen us go from decay to dissolution to Recovery. The auto-da-fe was symbolic; the Recovery was in fact already on solid ground or we wouldn't have had the moral fiber to torch the old girl.
We are hopeful as we look to the future, and not only here in Victoria. Victorian parties are growing fast in other nations in North America, in the Confederacy and in Trans-Mississippi. Only in Nueva Espana, where California's old Hispanic Party is locked in bitter warfare with the Indian revivalist Aztec Alliance does it look hopeless. Elsewhere, there is even talk of some kind of a new union, much looser, of course, built on shared values and culture, not a shared public trough.
But there will never be another Washington. We have learned, after all, some lessons from history.
That is a part of the vision. The author, William Lind, is a conservative, and because of that he does not feel the full, radical reality of the next century in his heart as we do. And I have left out a few of the token bones he throws to the racial minorities, and some of his more ridiculous Victorian anachronisms. But the Victorians of the past, for all their faults, were a mostly healthy European people working out their destiny with stunning progress in almost every field of human endeavor, and it is to them and their heritage that we owe almost all the progress of our century. Lind sees a part of the future: the defeat of multiculturalism, new nations built on racial and cultural unity, a reawakening of European culture in the West, and a total rejection of the liberal worldview symbolized by the execution of the radical feminist bishop.
Let us look at another vision of the future, this one posted widely on the Internet and disguised as a contemporary or near-future news item:
BOSTON, April 20 -- National guard units seeking to confiscate a cache of recently banned assault weapons were ambushed on April 19th by elements of a paramilitary extremist faction. Military and law enforcement sources estimate that 72 were killed and more than 200 injured before government forces were compelled to withdraw.
Speaking after the clash, Massachusetts Governor Thomas Gage declared that the extremist faction, which was made up of local citizens, has links to the radical right-wing tax protest movement. Gage blamed the extremists for recent incidents of vandalism directed against internal revenue offices.
The governor, who described the group's organizers as "criminals," issued an executive order authorizing the summary arrest of any individual who has interfered with the government's efforts to secure law and order.
The military raid on the extremist arsenal followed widespread refusal by the local citizenry to turn over recently outlawed assault weapons. Gage issued a ban on military-style assault weapons and ammunition earlier in the week. This decision followed a meeting in early April between government and military leaders at which the governor authorized the forcible confiscation of illegal arms. One government official, speaking on condition of anonymity, pointed out that, "none of these people would have been killed had the extremists obeyed the law and turned over their weapons voluntarily."
Government troops initially succeeded in confiscating a large supply of outlawed weapons and ammunition. However, troops attempting to seize arms and ammunition in Lexington met with resistance from heavily-armed extremists who had been tipped off regarding the government's plans.
During a tense standoff in Lexington's town park, National Guard Colonel Francis Smith, commander of the government operation, ordered the armed group to surrender and return to their homes. The impasse was broken by a single shot, which was reportedly fired by one of the right-wing extremists.
Eight civilians were killed in the ensuing exchange. Ironically, the local citizenry blamed government forces rather than the extremists for the civilian deaths. Before order could be restored, armed citizens from surrounding areas had descended upon the guard units. Colonel Smith, finding his forces overmatched by the armed mob, ordered a retreat.
Governor Gage has called upon citizens to support the state/national joint task force in its effort to restore law and order. The governor has also demanded the surrender of those responsible for planning and leading the attack against the government troops. Samuel Adams, Paul Revere, and John Hancock, have been identified as "ringleaders" of the right wing extremists.
As illustrated by the two selections above, America's future is bound tightly to her past. We Americans are a unique blend of European genes, forged in hardship, in conquest, in exploration, and in our world-historical battle for freedom and independence for our people. We are restless and unhappy as worker-drones living in a Third World province of the Jewish elite's New World Order. It seems unlikely to me that our genetic qualities and our cultural inheritance can be obliterated by one or two generations of Jewish television.
In the historic task of building a New America, it will fall to us to be examples for our media-befuddled brothers. We who are awakened to our great destiny must spread that awakening, that consciousness of the future, to others. That is the task of the National Alliance, of this web page, and of our radio program, American Dissident Voices.
Be a part of that future. Join with us, and through your support we will reach out to more and more White Americans and make the patriotic resistance so strong that none of the enemy's lies or laws can stop us. Join us and together we will build a New America and a New Age. Not the "New Age" of the deluded "liberal" witch doctors now vending a new mixture of Communism and superstition to an ignorant delusionariat; but a New Age of steel and diamonds -- the steel of the White Man's will and the diamonds of his genius. It will be a New Age in which the productive and the great will be rewarded and not penalized for their gifts; a New Age in which all that was good in the Old America will be restored and in which the seeds of alien subversion will never be allowed to take root again.
Surround yourself with the sounds of Chopin and Liszt and Wagner and Verdi and Schumann. Fill your family's ears with the sounds of Mozart and Haydn and be imbued with the European race-soul. Cover your walls with the greatest artworks of the West, with Waterhouse and Rosetti and Bierstadt, with Breker and Raphael and with the images of the Classical world where our people's culture was born. Fill your bookshelves with the greatest works of all time, by all those so-called "dead White European males" and not with the Jewish pop-junk of the present. Immerse yourself in the grandeur and greatness of the world that once was ours, the world that men and women of our kind built from nothing and will build again on the ruins of the plastic, ugly thing that America has become.
Revel in Nature, and in the too-few old-growth forests that remain. Recapture the race-memories of the Titan northern woods where our race evolved. When you visit our once-great cities, ignore the concrete and glass blocks that our enemies openly call the "international" style of architecture, and gaze with pride upon the last century's still-standing magnificent creations of the European mind -- and cast your eyes upward so that you do not see the filthy undermen swarming on the street. Instead, imagine the streets filled with the gentlemen and ladies of a new American millennium.
The first step to our rebirth begins with you. Remake your lives. Remake yourselves into what you were meant to be. And together we will make history.
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