A BIBLIOGRAPHY OF RECENT ENGLISH PUBLICATIONS ON CHAN / ZEN / SON BUDDHISM (1977-1992) compiled by Urs APP Edited and Reformed by Gary RAY gary.ray@tigerteam.org Tiger Team Buddhist Information Network Data 510-268-0102 Included : 1) English book or article publications on Chan / Son / Zen from approx. 1977 to 1992. Comprehensive coverage may always remain an elusive goal of bibliographies; nevertheless, an attempt was made to cover at least the academic literature in English on Chan / Son / Zen of these fifteen years. 2) English dictionaries and bibliographic works from the same period. For a much more comprehensive and annotated survey of such works see App, Urs. 1993. "Reference Works for Chan Studies." Cahiers d'Extre^me-Asie 7. 3) Unpublished and forthcoming publications and reports on work in progress. Not Included 1) Works in languages other than English. 2) Most articles which appeared in pamphlets and newsletters published by Zen centers, martial arts centers, etc. 3) Most publications on general Buddhist-Christian dialogue. 4) The majority of literature on Western philosophy and Buddhism in general. Literature by or about the Kyoto school (Nishida etc.) is only included where Zen is specifically targeted. 5) Most publications on Japanese arts (tea ceremony, Noh, haiku, etc.). 6) Interviews. 7) The majority of publications on Zen And ...., from motorcycle maintenance through the yin-yang-Zen cuisine to long-distance running. 8) Electronic publications. For a survey of such publications and work in progress see App, Urs. 1993. "Reference Works for Chan Studies." Cahiers d'Extre^me-Asie. 9) Book reviews (with a few exceptions). Acknowledgments Of particular help for the compilation of this list were the bibliographies of Gardner, Schuhmacher, and McRae as well as extensive bibliographies included in the works of Bernard Faure and Robert Buswell. Thanks also go to the authors who corrected and augmented a draft version. Abe, Masao. 1977. "Zen is not a Philosophy, but ..." ... Theologische Zeitschrift 33:261-268. __________. 1978. "Emptiness is Suchness." Eastern Buddhist (n. s.) 11, 2: 132-136. __________. 1980. "Substance, Process and Emptiness." Japanese Religions 10:**. __________. 1981a. "Hisamatsu's Philosophy of Awakening." Nw Trans. by Christopher A. Ives. Eastern Buddhist (n. s.) 14, 1: 26-42. __________. 1981b. "Hisamatsu Shin'ichi, 1889-1980." 1889-1980 Eastern Buddhist (n. s.) 14, 1: 142-147. __________. 1985a. "The Self in Jung and Zen." Eastern Buddhist (n. s.) 18, 1: 57-70. __________. 1985b. Zen and Western Thought. Honolulu: University of Hawaii Press. __________. 1985c. "The Oneness of Practice and Attainment: Implications for the Relation Between Ends and Means." LaFleur, William, ed. Dogen Studies, 99-111. Honolulu: University of Hawaii Press. __________, ed. 1986a. A Zen Life: D. T. Suzuki Remembered. New York: Weatherhill. __________. 1986b. "The Problem of Death in East and West: Immortality, Eternal Life, Unbornness." Eastern Buddhist (n. s.) 19, 2: 30-61. __________. 1988. "Dogen's View on Time and Space." Trans. by Steven Heine. Eastern Buddhist (n. s.) 21, 2: 1-35. __________. 1992a. "What is Religion?" Eastern Buddhist (n. s.) 25, 1: 51-69. __________. 1992b. A Study of Dogen: His Philosophy and Religion. Ed. by Steven Heine. Albany: State University of New York Press. __________. "Free Will in Buddhism, With Special Reference to a Buddhist View of the Holocaust." Unpublished. __________, ed. Work in Progress. Collection of English translations of works by Hisamatsu Shin'ichi. *Adamek, Wendi. Work in progress. Dissertation on the Lidai Fabaoji. Stanford University. *Addiss, Stephen. 1978a. "Obaku: The Art of Chinese Huang-po Monks in Japan." Oriental Art 24, 4: 420-432. __________. 1978b. Zenga and Nanga: Paintings by Japanese Monks and Scholars. New Orleans: New Orleans Museum. __________. 1979. "Obaku: The Calligraphy of Zen." Orientations 10, 7: 41-48. __________. 1982. "Blake, Taoism and Zen." Bogan, James, and Fred Gross, eds., Sparks of Fire: Blake in a New Age, 281-287. Richmond, CA.: North Atlantic. __________. 1983a. "Obaku Sect." Kodansha Encyclopedia of Japan vol. 6, p. 47. Tokyo: Kodansha International. __________. 1983b. "Hakuin (1686-1769)." Kodansha Encyclopedia of Japan vol. 3, p. 88. Tokyo: Kodansha International. __________. 1983c. "Zenga." Kodansha Encyclopedia of Japan vol. 8, pp. 374-375. Tokyo: Kodansha International. __________. 1985. "The Revival of Zen Painting in Edo Period Japan.Oriental Art 31: 50-61. __________. 1986. "The Life and Art of Fugai Ekun (1568-1654). Eastern Buddhist (n. s.) 19, 1: 59-75. __________. 1989. The Art of Zen. Paintings and Calligraphy by Japanese Monks 1600-1925. New York: Harry N. Abrams. __________. 1990. "The Art of Zen." Humanities 11: 34-35. Addiss, Stephen, and Kwan S. Wong. 1978. Obaku: Zen Painting and Calligraphy. Lawrence, Kansas: Helen Foresman Spencer Museum of Art. Addiss, Stephen, and Norman Waddell. Work in progress. Biographical Dictionary of Japanese Zen Artist-Priests and Calligraphers. Aitken, Robert. 1978. A Zen Wave. Basho's Haiku and Zen. Tokyo & New York: Weatherhill. __________. 1980. "Wallace Stevens and Zen." Eastern Buddhist (n. s.) 13, 1: 46-51. __________. 1981. "The Cloud of Unknowing and the Mumonkan: Christian and Buddhist Meditation Methods." Buddhist Christian Studies 1: 87-91. __________. 1982a. Taking the Path of Zen. San Francisco: North Point Press. __________. 1982b. "Zen Practice and Psychotherapy." Journal of Transpersonal Psychology 14, 2: 161-170. __________. 1985. The Mind of Clover. Essays in Zen Buddhist Ethics. San Francisco: North Point Press. __________. 1986. "Play." Eastern Buddhist (n.s.) 19,1: 118-122. __________. 1989. "Wu-men-kuan, case 11, 'Chao-chou and the Hermits'." Eastern Buddhist (n.s.) 22: 78-84. __________. 1990a. The Gateless Barrier. The Wu-men kuan (Mumonkan). San Francisco: North Point Press. __________. 1990b. The Dragon Who Never Sleeps. **: Larkspur Press. Akizuki, Ryomin. 1991. New Mahayana: Buddhism for the Post-Modern World. Trans. by James Heisig & Paul Swanson. Berkeley: Asian Humanities Press. Allinson, Robert E. 1988. "Taoism in the Light of Zen - An Exercise in Inter-Cultural Hermeneutics." Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 6: 23-38. __________. 1991. The Gateless Barrier: The Wu-men-kuan (Mumonkan). San Francisco: North Point Press. Akamatsu, Toshihide; and Philip Yampolsky. 1977. "Muromachi Zen and the Gozan system." Hall, John W.; and Toyoda, Takeshi (eds.). Japan in the Muromachi Age, 313-329. Berkeley: University of California, 1977. Akishige, Yoshiharu, ed. 1977. Psychological Studies on Zen (2 vols.). Tokyo: Komazawa University. Amphoux, Nancy. 1986. Diary of a Zen Nun. New York: Dutton. An, Pyong-jik. 1980. "Han Yong-un's Liberalism: An Analysis of the 'Reformation of Korean Buddhism'." Korea Journal 19, 12: 13-18. Andersen, David Lloyd. 1979. The Influence of Zen Buddhism on Modern Western Art. M.A. thesis, Brigham Young University. Antinoff, Steven. 1990. The Problem of the Human Person and the Resolution to that Problem in the Religio-Philosophical Thought of the Zen Master Shin'ichi Hisamatsu. Ph.D. diss., Temple University. Aoyama, Shundo. 1990. Zen Seeds. Reflections of a Female Priest. Tokyo: App, Urs Erwin. 1987. "Chan/Zen's Greatest Encyclopaedist Mujaku Dochu (1653-1744)." Cahiers d'Extrme-Asie 3: 155-174. __________. 1989. Facets of the Life and Teaching of Chan Master Yunmen Wenyan 864-949. Ph. D. dissertation, Temple University. __________. 1991a. The Electronic Bodhidharma (No. 1). Kyoto: International Research Institute for Zen Buddhism. __________. 1991b. "The Making of a Chan Record". Annual Report from the Institute for Zen Studies (Zenbunka kenkyujo kiyo) 17: 1-90. __________. 1991c. "A Series of Chan Texts Translated into Korean." Newsletter of the International Research Institute for Zen Buddhism 2: 24-25. __________. 1991d. "Zen Dictionaries and Reference Works." Newsletter of the International Research Institute for Zen Buddhism 2: 26-35. __________. 1992. The Electronic Bodhidharma (No. 2). Kyoto: International Research Institute for Zen Buddhism. __________. Forthcoming. Sources of Zen vol. 1: Master Yunmen. New York: Kodansha America. __________. Forthcoming. "Science, Philosophy, and Religion." Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 10 (1993). __________. Work in progress. "Dun and Meister Eckhart." __________. Work in progress. The Records of Huangbo. App, Urs, and Michel Mohr. Work in progress. Chan, Son, and Zen Texts in Translation. An Annotated Bibliography. Kyoto: International Research Institute for Zen Buddhism. App, Urs, and Nishiguchi Yoshio. The Records of Deshan. Appelbaum, David. 1983. "On Turning a Zen Ear." Philosophy East and West 33: 115-122. Aranow, Philip T. 1988. Psychoanalytic Theories of the Self: A Review and Critique from a Buddhist Perspective. Ph.D. diss., Harvard University. Arntzen, Sonja. 1986. Ikkyu and the Crazy Cloud Anthology. A Zen Poet of Medieval Japan. Tokyo: University of Tokyo Press. Augustine, Morris J. 1986. "Zen and Benedictine Monks as Mythopoetic Models of Nonegocentered World-Views and Life Styles." Buddhist Christian Studies 5: 23-49. Austin, James H. 1991. "Zen and the Brain: The Construction and Dissolution of the Self." Eastern Buddhist (n. s.) 24, 2: 69-97. Awakawa, Yasuichi. 1978. Zen Painting. T Trans. by John Bester. Tokyo: Kodansha International. Bancroft, Anne. 1979. Zen. Direct Pointing at Reality. London: Thames & Hudson. Barnet, Sylvan, and William Burto. 1982. Zen Ink Paintings. Tokyo: Kodansha International. Baroni, Helen. 1991. "Obaku Zen - An Introduction." Japanese Religions 17, 1: 31-49. __________. 1993. Dissertation on Obaku-Zen in Japan. Columbia University. Barrett, Timothy Hugh. 1988. "Kill the patriarchs!" paper presented at The Buddhist Forum, SOAS, May 11, 1988. __________. 1989. "Arthur Waley, D. T. Suzuki and Hu Shih: New Light on the 'Zen and History' Controversy." Buddhist Studies Review 6, no. 2: 116-121. __________. 1991. "The Date of the Leng-chia shih-tzu chi." Journal of the Royal Asiatic Society series 3, 1, 2: 255-259. __________. Work in progress. "On Ch'an Language and Orality in Written Form." To appear in Welter, Albert F., and John McRae, eds. Work in Progress. Creating the World of Zen: The Transmission of Sung Dynasty Ch'an Buddhism Throughout East Asia. Batchelor, Stephen. 1990. The Faith to Doubt: Glimpses of Buddhist Uncertainty. Berkeley: Parallax Press. Beck, Charlotte Joko. 1989. Everyday Zen: Love and Work. Ed. by Steve Smith. San Francisco: Harper & Row. Becker, Susan K., and Bruce D. Forman. 1989. "Zen Buddhism and the Psychotherapy of Milton Erickson: A Transcendence of Theory and Self. "Psychology: A Journal of Human Behavior 26, 2-3: 39-48. Bellah, Robert N. 1985. "The Meaning of Dogen Today." LaFleur, William, ed. Dogen Studies, 150-158. Honolulu: University of Hawaii Press. Benares, Camden. 1985. Zen without Zen Masters. Phoenix: Falcon Press. __________. 1990. Handful of Zen. Phoenix, Ariz.: Golden Dawn. Benoit, Hubert. 1990. Zen and the Psychology of Transformation: The Supreme Doctrine (rev. ed.). Rochester, VT.: Inner Traditions. Berg, Stephen. 1989. Crow with No Mouth: Ikkyu, 15th Century Zen Master: Port Townsend, WA.: Copper Canyon Press. Berling, Judith A. 1987. "Bringing the Buddha Down to Earth: Notes on the Emergence of Y-lu as a Buddhist Genre." History of Religions 21: 56-88. Berry, Scott. 1989. A Stranger in Tibet. The Adventures of a Wandering Zen Monk. Tokyo: Kodansha. Besserman, Perle, and Steger, Manfred. 1991. Crazy Clouds. Zen Radicals, Rebels & Reformers. Boston & London: Shambhala. Beyer, Huntley. 1981. "Zen and Contemporary Music." Studia Mystica 4: 29-50. Bielefeldt, Carl. 1979. "Dogen's Shobogenzo Sansuikyo." In Michael Charles Tobias and Harold Drasdo, eds., The Mountain-Spirit, 37-49. Woodstock, NY: Overlook Press. __________. 1985. "Recarving the Dragon: History and Dogma in the Study of Dogen." William R. LaFleur, ed., Dogen Studies, 21-53. Honolulu: University of Hawaii Press. __________. 1986. "Chang-lu Tsung-tse's Tso-ch'an i and the 'Secret' of Zen Meditation." In Peter N. Gregory, ed., Traditions of Meditation in Chinese Buddhism, 129-161. Honolulu: University of Hawaii Press. __________. 1988a. Dogen's Manuals of Zen Meditation. Berkeley & Los Angeles: University of California. __________. 1988b. "Ennin's 'Treatise on Seated Zen.'" The Ten Directions 13,1: 26-34. __________. 1989. "Putting the Cart Before the Horse: Reflections on Ennin's 'Treatise on Seated Zen. ' Ten Directions 10, I: 7-21. __________. 1992a. "No-Mind and Sudden Awakening: Thoughts on the Soteriology of a Kamakura Zen Text." In Robert E. Buswell, Jr., and Robert M. Gimello, eds., Paths to Liberation: The Mrga and its Transformations in Buddhist Thought, 475-505. Honolulu: University of Hawaii Press. __________. 1992b. "Dogen Studies in America." Zen kenkyujo nempo [Annual of the Zen Research Institute, Komazawa University] 3: 1-17. (reprinted in Zen Quarterly 4,3: 7-12, and in Ten Directions 13,2: 20-24). __________. 1993. "Filling the Zen-shu: Notes on the 'Jisshu Yodoki'." Cahiers d'Extrme-Asie 7. Bielefeldt, Carl, and Lewis Lancaster. 1975. "T'an Ching (Platform Scripture)." Philosophy East and West 25, 2: 197-212. Birnbaum, Raoul. 1984. "Thoughts on T'ang Buddhist Mountain Traditions and their Context." T'ang Studies 2: 5-23. Blackstone, Judith, and Zoran Josipovic. 1986. Zen for Beginners. London: Writers & Readers. Blatte, Jakob. 1982. Zazen: The Diary of a Stranger in Japan. Tokyo: Maruzen. Blofeld, John. 1985 [1986]. The Zen Teaching of Huang Po. London: The Buddhist Society. Blundell, Daivd.1990. "Cultural Aspects of the Six Patriarch's Sutra.Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Blyth, Reginald H. 1978. Zen and Zen Classics: Selections from Blyth. Compiled by Frederick Frank. New York: Vintage Books. __________. 1982 [1966]. Zen and Zen Classics. 5 vols. Tokyo: Hokuseido Press. Bodiford, William M. 1989. "The Growth of the Soto Zen Tradition in Medieval Japan." Ph. D. diss., Yale University. __________. 1991. "Dharma Transmission in Soto Zen: Manzan Dohaku's Reform Movement." Monumenta Nipponica 46, 4: 423-451. __________. 1992. "Zen in the Art of Funerals: Ritual Salvation in Japanese Buddhism." History of Religions 32, 2: 146-164. __________. 1993. "The Enlightenment of Kami and Ghosts -- Spirit Ordinations in Japanese Soto Zen." Cahiers d'Extrme-Asie 7. __________. 1993. Soto Zen in Medieval Japan. Honolulu: University of Hawaii Press. Bonvento, Robert J. 1978. North, South, Zen and Psychoanalysis. M.S. Thesis, University of Utah. Bosart, William. 1986. "Sartre's Theory of Consciousness and the Zen Doctrine of No Mind." Casey, Edward S. (ed.): The Life of the Transcendental Ego: Essays in Honor of William Earle. Albany: State University of New York, 1986. Braverman, Arthur. 1989. Mud and Water. A Collection of Talks by the Zen Master Bassui. San Francisco: North Point Press. Brinker, Helmut. 1987. Zen in the Art of Painting. Trans. George Campbell. New York: Arkana. Brinker, Helmut, and R. P. Kramer, and C. Ouwehand, eds. 1985. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982. Swiss Asian Studies, Research Studies vol. 8. Bern: Peter Lang. Broughton, Jeffrey Lyle. 1975. Kuei-feng Tsung-mi: The Convergence of Ch'an and the Teachings. Ph. D. diss., Columbia University. __________. 1983. "Early Ch'an Schools in Tibet." Robert M. Gimello and P. N. Gregory, eds. Studies in Ch'an and Hua-yen, 1-68. Honolulu: University of Hawaii Press. __________. 1988. "Proto Ch'an Texts." Unpublished ms. Buddhist Society. 1987. The Buddhist Directory. London: The Buddhist Society. Buksbazen, John Daishin. 1977. To Forget the Self. An Illustrated Guide to Zen Meditation. Los Angeles: Burns, John. A Celebration of Light: Zen in the Novels of Neil Gunn. Totowa, N.J.: Barnes & Noble. Burr, Ronald L. 1976. Zazen, Ontology and Human Action. Ph.D. diss., University of California Santa Barbara. __________. 1983. "Lin-chi on 'Language-Dependence.' An Interpretive Analysis." Early Ch'an in China and Tibet, 207-27. Berkeley: Berkeley Buddhist Studies Series. Bush, Susan H., and Victor H. Mair. 1977-1978. "Some Buddhist Portraits and Images of the Lu" and Ch'an Sects in Twelfth- and Thirteenth-century China." Archives of Asian Art 31: 32-51. Buswell, Robert E., Jr. 1983. The Korean Approach to Zen: The Collected Works of Chinul. Honolulu: University of Hawaii Press. __________. 1986. "Chinul's Systematization of Chinese Meditative Techniques in Korea Son Buddhism." In Traditions of Meditation in Chinese Buddhism, 199-232. Ed. by Peter N. Gregory. Honolulu: University of Hawaii Press. __________. 1987. "The 'Short cut' Approach of K'an-hua Meditation: The Evolution of a Practical Subitism in Chinese Ch'an Buddhism." In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 321-377. Honolulu: University of Hawaii Press. __________. 1988. "Ch'an Hermeneutics: A Korean View." In Donald S. Lopez, Jr., ed., Buddhist Hermeneutics, 231-256. Honolulu: University of Hawaii Press. __________. 1989a. The Formation of Ch'an Ideology in China and Korea: The Vajrasamadhi-Sutra. A Buddhist Apocryphon. Princeton: Princeton University Press. __________. 1989b. "Chinul's Ambivalent Critique of Radical Subitism in Korean Son Buddhism." Journal of the International Association of Buddhist Studies 12: 20-44. __________, trans. 1989c. "The Reception of Buddhism in Korea and tts Impact on Indigenous Culture." Translation of Inoue Hideo's "Chosen ni okeru Bukkyo juyo to shinkan'nen." In Introduction of Buddhism to Korea: New Cultural Patterns, 29-78. Studies in Korean Religion and Culture, vol. 3, edited by Lewis Lancaster and Chai-shin Yu. Berkeley: Asian Humanities Press. __________. 1990a. Chinul's Alternative Vision of Kanhwa Son and Its Implications for Sudden Awakening Sudden Cultivation." Pojo sasang (Chinul's Thought) pp. 423-63. __________. 1990b. "The Pilgrimages of Hyangbong: Memoirs and Poems of the Kumgang Mountains." Korean Culture 11, no. 4 (Winter 1990): 18-23. __________, ed. 1990c. Chinese Buddhist Apocrypha. Honolulu: University of Hawaii Press. __________. 1991. Tracing Back the Radiance: Chinul's Korean Way of Zen. Classics in East Asian Buddhism, no. 2. Honolulu: University of Hawaii Press. __________. 1992a. The Zen Monastic Experience: Buddhist Practice in Contemporary Korea. Princeton: Princeton University Press. __________. 1992b. "Zen Monastic Practice in Korea." Korean Culture 13,3: 34-44. __________. 1993. "The Zen (Son) Buddhism and the Context of Belief. Cahiers d'Extrme-Asie .. __________. Forthcoming. "Monastery Lay Associations in Contemporary Korean Buddhism: A Study of the Puril Hoe." __________. Forthcoming. "Buddhism Under Confucian Domination: The Synthetic Vision of Sosan Hyujong (1520-1604)." Confucianism and Heterodox Religion in Late Choson Korea. Ed. by JaHyun Kim Haboush and Martina Deuschler. New York: Columbia University Press. __________. Work in Progress. Kao-feng Yan-miao's Ch'an-yao (Essentials of Chan) and Kung-an Practice in Yan China. Buswell, Robert E., Jr., and Robert M. Gimello, eds. 1992. Paths to Liberation: The Marga and its Transformations in Buddhist Thought. Honolulu: University of Hawaii Press. Cahill, James. 1987. "Tung Ch'i ch'ang's 'Southern and Northern Schools' in the History and Theory of Painting: A Reconsideration." In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 429-446. Honolulu: University of Hawaii Press. Caraboolad, Clemens J. 1978. Mysticism and Zen. An Introduction. Lanham, MD.: University Press of America. Carter, Robert E. 1980. "Toward a Philosophy of Zen Buddhism: Prolegomena to an Understanding of Zen Experience and Nishida's 'Logic of Place'." Eastern Buddhist (n. s.) 13, 2: 127-130. Center for the Practice of Zen Buddhist Meditation Staff. 1984. The Key and the Name of the Key is Willingness. Mountain View CA.: The Center for the Practice of Buddhist Meditation. ___________. 1988. The How You Do Anything is How You Do Everything Workbook. Mountain View, CA: The Center for the Practice of Buddhist Meditation. *Chang, Aloysius. "The Essence of Zen." Chinese Culture 18,4: 49-55. *Chang, Chung-Yuan. [1979] 1982. Original Teachings of Ch'an Buddhism. New York: Grove Press. *Chappell, David W. 1980. "Early Forebodings of the Death of Buddhism." Numen 27, 1: 122-154. __________. 1983. "The Teachings of the Fourth Ch'an Patriarch Tao-hsin (580-651)." In Whalen Lai and Lewis R. Lancaster, eds., Early Ch'an in China and Tibet, 89-129. Berkeley: Asian Humanities Press. __________. 1986. "From Dispute to Dual Cultivation: Pure Land Responses to Ch'an Critics." In Peter N. Gregory, ed., Traditions of Meditation in Chinese Buddhism, 163-197. Honolulu: University of Hawaii Press. __________, ed. 1987. Buddhist and Taoist Practice in Medieval Chinese Society: Buddhist and Taoist Studies II. Honolulu: University of Hawaii Press. Chappell, David W.1990."Formless repentance in comparative perspective." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Cheng, Chung-Ying.1990."On polarities in the Platform Sutra and their philosophical significances." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Cheng, Hsueh-li. 1979. "Zen and San-lun Madhyamika Thought: Exploring the Theoretical Foundation of Zen Teachings and Practices.Religious Studies 15: 343-363. __________. 1982. "Zen, Wittgenstein and Neo-orthodox Theology: The Problem of Communicating Truth in Zen Buddhism." Religious Studies 18: 133-149. __________. 1984. Empty Logic. New York: Philosophical Library. __________. 1985. "Confucianism and Zen (Ch'an) Philosophy of Education." Nw Journal of Chinese Philosophy 12, 2: 197-215. __________. 1986a. "Negation, Affirmation and Zen Logic." International Philosophical Quarterly 26: 241-251. __________. 1986b. "Psychology, Ontology and Zen Soteriology." Religious Studies 22: 459-472. __________. 1987. "Zen Morality Within This World." Tymieniecka, Anna-Teresa, ed., Morality Within the Life and Social World: An Interdisciplinary Phenomenology of the Authentic Life in Moral Sense, 245-258. Dordrecht Kluwer: Analecta Husserliana. __________. 1990a. Exploring Zen. New York / Bern: Peter Lang. __________. 1990b."Psychology, Ontology and Soteriology in the Platform Sutra of the Sixth Patriarch." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Chen-hua. 1992. In Search of the Dharma: Memoirs of a Modern Chinese Buddhist Pilgrim. Trans. by Denis C. Mair. Albany: State University of New York Press. Ch'ien, Edward T. 1984. "The Concept of Language and the Use of Paradox in Buddhism and Taoism." Journal of Chinese Philosophy 11: 375-400. Chihara, Tadashi. 1989. "Zen Meditation and Time-Experience." Psychologia 32,4: 211-220. Choi, Byon-hon.1990."On the Legend of the Sixth Patriarch Hui-neng as recorded in the Ssanggye-sa-gi." Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Chun, Paul Sang-wan. 1979. The Christian Concept of God and Zen "Nothingness" as Embodied in the Works of Tillich and Nishida. Ph.D. diss., Temple University. Clasper, Paul, and Janet Clasper. 1984. "The Ox-herder Pictures, Zen Buddhism's Version of 'The Pilgrim's Progress'." Ching Feng 28,2-3: 115-136. Clasquin, M. 1989. "Paradoxical Intention and Zen: New Light on an Old Technique." Journal for the Study of Religion 2: 49-58. Cleary, J. Christopher. 1977. Swampland Flowers: The Letters and Lectures of Zen Master Ta Hui. New York: Grove Press. __________. 1986. Zen Dawn. Early Zen Texts from Tun Huang. Boston & London: Shambhala. __________. 1988. A Buddha from Korea. The Zen Teachings of T'aego. Boston & Shaftesbury: Shambhala. __________. 1989. Zibo. The Last Great Zen Master of China. Berkeley: Asian Humanities Press. Cleary, Thomas. 1978a. The Original Face. An Anthology of Rinzai Zen. New York: Grove Press. __________. 1978b. Sayings and Doings of Pai-chang. Ch'an Master of Great Wisdom. Los Angeles: Center Publications. __________. 1980a. Record of Things Heard from the Treasury of the Eye of the True Teaching. Boulder, Col. : Great Eastern. __________. 1980b. Timeless Spring. A Soto Zen Anthology. New York & Tokyo: Weatherhill. __________. 1983. Entry Into the Inconceivable: An Introduction to Hua-Yen Buddhism. Honolulu: University of Hawaii Press. __________. 1986. Shobogenzo: Zen Essays by Dogen. Honolulu: University of Hawaii Press. __________. 1989a. Zen Lessons. The Art of Leadership. Boston & London: Shambhala. __________. 1989b. Zen Essence. The Science of Freedom. Boston & London: Shambhala. __________. 1990a. Transmission of Light. Zen in the Art of Enlightenment by Zen Master Keizan. San Francisco: North Point Press. __________. 1990b. Book of Serenity. Hudson: The Lindisfarne Press. Cleary, Thomas & Cleary, J. C. 1992 [1977]. The Blue Cliff Record. Boston & London: Shambhala. Coats, Bruce A. 1986. The Architecture of Zen-sect Buddhist Monasteries in Japan, 1200-1500. Ph.D. diss., Harvard University. Coe, David K. 1983. "Zen and Sophia: From Discursive Thought to Meditative Thinking." Philosophy Today 27: 169-177. Collcutt, Martin C. 1981. Five Mountains: The Rinzai Zen Monastic Institution in Medieval Japan. Cambridge, MA: Harvard University Press. __________. 1982. "The Zen Monastery in Kamakura Society." In Jeffrey P. Mass, ed., Court and Bakufu in Japan: Essays in Kamakura History, 191-220. New Haven: Yale University Press. __________. 1983a. "The Early Ch'an Monastic Rule: Ch'ing-kuei and the Shaping of Ch'an Community Life." In Whalen Lai and Lewis R. Lancaster, eds., Early Ch'an in China and Tibet, 165-184. Berkeley: Asian Humanities Press. __________. 1983b. "Rinzai Sect." Kodansha Encyclopedia of Japan vol. 6, pp. 318-320. Tokyo: Kodansha International. __________. 1983c. "Gozan." Kodansha Encyclopedia of Japan vol. 3, pp. 57-58. Tokyo: Kodansha International. __________. 1983d. "Eisai (1141-1215)." (1141-1215) Kodansha Encyclopedia of Japan vol. 2, p. 187. Tokyo: Kodansha International. __________. 1983e. "Rinzai Zen in 14th-Century Japan, as Seen Through the Diary of the Monk Gido Shushin." Asiatic Society of Japan Bulletin 2: 3-6. __________. 1988. "Epilogue: Problems of Authority in Western Zen." Kenneth Kraft, ed., Zen: Tradition and Transition, 199-207. A Sourcebook by Contemporary Zen Masters and Scholars, 157-177. New York: Grove Press. __________. Work in progress. Translation of the Wumenguan (Mumonkan) with teisho by Morinaga Soko roshi. Cook, Francis Dojun. 1978. How to Raise an Ox. Zen Practice As Taught in Zen Master Dogen's Shobogenzo. Los Angeles: Center Publications. __________. 1985. "Dogen's View of Authentic Selfhood." In William R LaFleur, ed., Dogen Studies, 7-30. Honolulu: University of Hawaii Press. __________. 1989. Sounds of Valley Streams; Enlightenment in Dogen's Zen. Translation of Nine Essays From the Shobogenzo. Albany: State University of New York Press. __________. 1991. The Record of Transmitting the Light. Los Angeles: Center Publications. Corless, Roger J. 1989. The Vision of Buddhism: The Space Under the Tree. New York: Paragon House. Covell, Jon Carter. 1980. Unraveling Zen's Red Thread. Ikkyu's Controversial Way. Seoul: Hollym International Corporation. __________. 1985. "Mu ch'i: Zen's Supreme Artist?" Asia and Pacific Quarterly 17,3: 8-20. Croake, James W., and Ronald Rush. 1980. "The Theories of Adler and Zen." 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