Once upon a time two unicorns were born - Sasha and Adam Their mothers loved them very much. One day Sasha noticed that her reflection was different than she remembered it. Her mother explained that what Sasha was seeing was a reflection of the male side of her soul - a side that lived into a parallel reality. Sasha's mother explained that the reflection would would live a parallel life path to Sasha's and that one day their two realities would merge. Sasha would have to wait until that eventful day would come. As Adam reflected on his image his mother explained that he had a female counterpart living in a parallel reality. On the day they would come together a Golden Age would be ushered in. In the blink of an 'eye' Sasha and Adam were grown. At that time a Magi appeared to each of them within the realities in which they lived. The Magi gave them each wings to fly - and other mystical powers in which they were to create whatever life paths they chose. They each flew off in search of their destinies. Each found themselves within a matrix of creational energy. Intuitively they remembered who they were and what they had to do. Within the grid energies they each created a new kingdom one in which they would live and experience. One was above The other below - Each a reflection of the other. Within each kingdom magical creatures were created to guide their journeys as they experienced within. Some were creatures of love and beauty compassion and caring. Others were creatures of adventure and questing. One day the Magi reappeared to them. They knew it was time for change. The Magi showed them a stone circle. Then a circle of light. As the circles began to merge Sasha and Adam came into one reality merging their male and female aspects. Until at last they became a ball of white light energy which slowly moved into the essence of the creational forces.

The Unicorn is a legendary animal generally depicted as having the head and body of a horse, the hind legs of a stag, the tail of a lion, and having a long tapering horn growing from the middle of its forehead.

Born of misunderstood travelers' tales, nurtured by the error of biblical translators and adopted by the alchemists the legend of the unicorn who combines male and female in one beast is rich in the symbolism of opposites.

According to legend, only a virgin holding a mirror was able to tame a unicorn, and with dust filed from its horn a potion against deadly drugs could be produced. They were a pure white, cloven-hoofed, blue-eyed, horse-like beast with a single spiraled horn in its forehead, about a foot and a half in length, its base being pure white, the upper part sharp and red.

Regarded as a symbol of both purity (its color) and virility (its horn), the unicorn was portrayed in medieval bestiaries (collections of moral tales about animals) as a swift, fierce, solitary animal that could be captured only in a certain way. In 'A Dictionary of Fabulous Beasts' (1971) British writers Richard Barber and Anne Riches describe the method:

"A virgin, preferably both beautiful and naked, (was) bound to a tree; at which the unicorn, attracted by a creature as rare and chaste as itself, would approach, and meekly lay its head in her lap; and this would so entrance it that it could easily be killed by the hunter waiting in ambush."


Adam Garden of Eden Beginning of time

Emperor Fu Hsi China 5,000 years ago

Emperor Huang Di Emperor's garden in China 2697 B.C

Emperor Yao China About 2,000 B.C

Confucius China 551-479 B.C

Ctesias India 4th century B.C

Alexander the Great Asia 3rd century B.C.

Julius Caesar Germany I st century B.C.

Prester John Asia Mid- I I 00s

Genghis Khan India Early 1200s

The unicorn is described as exceedingly swift and powerful, so that no creature can ever overtake it." Zoologists believe this extraordinary, colorful creature to have been a mixture of the Indian rhinoceros, the onager (the Asian wild ass), and a considerable amount of wild imagination. The other source for belief in the unicorn was the Bible.

The Authorized Version has nine references to the animal, among them: "God brought them out of Egypt; he hath as it were the strength of an unicorn." (Numbers 23: 22). Yet the biblical references appear to be due to a linguistic error made by Hebrew scholars in the 3rd century B.C. when they translated the Bible into Greek.

They rendered the Hebrew re'em (meaning "aurochs," a wild, long-horned ox by then extinct in the Holy Land) as monoceros (meaning "single-horned"), which in translations from the creek became "unicorn."

As a result the Scriptures seemed to lend weight to the belief that the animal existed.

The unicorn myth became transformed into a religious allegory, that of the Holy Hunt, which was depicted in countless medieval paintings, sculptures, and tapestries. In this, it can be said, the maiden represented the Virgin Mary, the unicorn Christ, the animal's horn the unity of Father and Son, and its death the Crucifixion. A beautiful version of this allegory - one in which the maiden is clothed - is depicted in the Unicorn Tapestries, a masterpiece of French Renaissance art, in the Metropolitan Museum of Art in New York City.

About the year 1500, a magnificent series of large tapestries was made in Belgium to trace the history of a hunt for the Unicorn. They were bought by John D. Rockefeller in 1922 and are now on display at the Cloisters museum in New York.

The series of seven tapestries follows the hunt from beginning to end. The Unicorn is discovered and chased by the party of noblemen, but they are unable to capture it. In the fifth tapestry, a young maiden tames and captures the Unicorn - relying on the age-old custom that a Unicorn could only be captured by a virgin.

In the last tapestry, the Unicorn is chained to a tree within a round wooden fence. This final scene is the most famous Unicorn image and has become the universally accepted picture of a Western Unicorn.

The unicorn's traditional enemy was the lion, which in medieval fable was said to defeat its foe in the following way. The lion would run to a tree, inviting the unicorn to charge it. As the unicorn drew near, the lion would move aside, and the unicorn, driving its horn into the tree, would become wedged fast. The lion would then fall upon its helpless foe. In the British royal coat-of-arms, however, the two animals represent not conflict but union. They came together in 1603, when James VI of Scotland, upon becoming James I of England, added the Scottish unicorn to the English heraldic lion.

During the Middle Ages and the Renaissance, what were claimed to be unicorn horns were sold throughout Europe for great prices. They were used to make eating and drinking vessels. It was believed that if these sweated, the food or drink in them was poisoned. Elizabeth I kept such a horn at Windsor, and there was another at the French court (now in the Musee Cluny, Paris). In 1638, however, the Danish zoologist Ole Wurm proved that these "unicorn" horns were in fact the tusks of narwhals, small whales found in Arctic waters.

Over the years various travelers reported having seen unicorns. But in 1827 the French zoologist Georges Cuvier claimed that the unicorn was a physical impossibility. If the unicorn was a cloven-hoofed animal, he said, the front of its skull must, like that of all other such animals, also be cloven. But, if this was the case, a horn could not grow from the center of its forehead.


The Unicorn has existed in Chinese mythology for thousands of years. It appears in many different forms, but the most familiar is a beast with the body of a deer, the tail of an ox, the hooves of a horse, and a single short horn growing out of the middle of its forehead. The hair on its back is five-colored to represent the five sacred Chinese colors: red, yellow, blue, white, and black. The hair on its belly is yellow. In some accounts, it has green scales like a dragon.

The Chinese Unicorn is known as Kilin (pronounced chee-lin), which is a combination of both Ki, the male Unicorn, and Lin, the female Unicorn. It is careful not to tread on even the tiniest living thing and will eat only plant life that is no longer living. It lives for 1,000 years.

The Kilin is said to spring from the earth and is revered as one of the four superior animals of good omen (together with the phoenix, the dragon, and the tortoise) that foretell future events and represent the basic elements of life:

In Chinese mythology, the Unicorn was an animal of good omen that came to humans only on important missions. Its appearance was interpreted as a sign of good times, and the fact that it has not been seen in many centuries suggests that we are living in "bad" times. It will appear once again when the time is right and when goodness reigns.

One of the first Unicorns is said to have appeared almost 5,000 years ago to give Emperor Fu Hsi the secrets of written language. Then, almost 4,700 years ago in 2697 B.C., another Unicorn made an appearance in the garden of the Yellow Emperor (Huang Di). This auspicious omen was seen by the emperor as a sign that his reign would be long and peaceful. Two Unicorns also lived during the reign of Emperor Yao, the fourth of the Five Emperors who shaped the world 4,000 years ago.

The Chinese also believed that the Unicorn could foretell the birth of great men like the philosopher Confucius. In 551 B.C., Confucius' pregnant mother met a Unicorn in the woods. It gave her a small piece of jade and placed its head in her lap. She realized the importance of the event and knew it was a good omen from the gods.

An inscription on the piece of jade told of the great wisdom her son would possess; and, sure enough, Confucius became the most respected of all Chinese philosophers. Even today, 2,500 years later, his prophetic words are still honored and revered. In his old age, Confucius reportedly saw the Unicorn for himself and knew that it meant he would soon die.

In addition to China, other Asian countries also have Unicorn traditions. In Japan, it is known as Kirin and has a shaggy mane and the body of a bull. Unlike the Chinese Unicorn, it was a beast to he feared, especially by criminals. In fact, it was able to detect guilt; and judges were known to call upon the Unicorn to determine the guilty parties in legal disputes. After fixing its eerie stare on the guilty party, it would then pierce him through the heart with its horn.

An Arabian Unicorn known as karkadann was supposedly endowed with magical qualities. Its horn was a good-luck charm against the scorpion, and eating its meat got rid of demons. Based on the description from ancient texts, experts now believe that the karkadann was actually an oryx, a large antelope that appears to have only one horn when seen from the side.


In medieval times, Asia was a place of great mystery; and the stories of Unicorns only made it more wondrous. For example, Prester John ruled over a vast Asian empire in the mid- 1100's; and he was reputed to have a number of tame Unicorns. To Europeans, this was a sign of his wealth and power.

The legend of the Unicorn gained a new chapter a century later when Mongolian warrior Genghis Khan conquered much of Asia to build a great empire. However, the intervention of a Unicorn made him abruptly turn back on the brink of adding India to his empire.

As Genghis Khan and his army prepared to invade for what would probably have been an easy victory, a Unicorn approached and knelt before him. Genghis Khan was taken aback, but realizing this was a sign from heaven not to attack, he turned his army away. One of the most ruthless and fearless warriors in history had been "tamed" by a simple Unicorn, and India was saved from invasion.

Historically, this was the last significant and reliable Unicorn sighting. In the late 1200s, though, Italian trader Marco Polo became famous for his accounts of travel in China and Southeast Asia. He even reported seeing a large Unicorn, almost as big as an elephant. His detailed description was almost certainly a rhinoceros, but the retelling of his tales and the illustrations that accompanied them usually made the Unicorn fit in with the traditional Western horse-like creature.


Perhaps the earliest mention of the Unicorn is by Herodotus, who in the 3rd century BC wrote of the 'horned ass' of Africa. By the 4th century B.C., the Unicorn had become a very popular animal in the Western world. Another early surviving mention of the Unicorn comes from a century later, in the writings of the Greek historian and physician Ctesias who traveled to Persia and brought back fantastic stories from merchants who passed through India.

Although he did not see one for himself, he describes a creature he calls the 'wild ass of India' as being equal in size to a horse, with a white body, a red head, bluish eyes and a straight horn on the forehead, a cubit long.

He describes the lower part of the horn as being white, the middle black, and the tip red. As a physician, he was especially interested in the horn, which he heard was protection against deadly poisons. Drinking cups made from the horn were believed to possess the power of neutralizing poison when poured into them. Ctesias represents the unicorn as being extraordinarily swift of foot, untamable and almost impossible to capture.

Soon after Ctesias' stories became known, the famous Greek philosopher Aristotle deduced that the Unicorn was probably a real animal, but he did not believe the stories of magical powers attributed to the horn. The respected historian Pliny the Elder {who was born early in the reign of Tiberius and died in AD 79 described the Unicorn in his Cyclopaedia "Historia Naturalis".}also came to the conclusion that a Unicorn existed in India.

Pliny's Unicorn is a ferocious beast with the body of a horse, the head of a deer, the feet of an elephant, the tail of a wild boar, and a single black horn two cubits long, standing out of its forehead. Both men reasoned that the accounts were plausible and that the animal could exist. In fact, there was no more reason to doubt the existence of a Unicorn than that of an elephant or giraffe. Just because they had never personally seen one did not mean it did not exist.

Other early Unicorn stories involve two of the greatest leaders of ancient times. In the 3rd century B.C., the Macedonian general Alexander the Great boasted that in one of his conquests, he rode a Unicorn into battle. In the century before the birth of Christ, Roman Emperor Julius Caesar reported seeing a Unicorn in the deep forests of southwestern Germany.

A few years before the birth of Christ, a well-respected Greek, Apollonius of Tyana, claimed to have seen a Unicorn in India. However, it was not until a few centuries later that the Unicorn really became part of the Western culture mainly because of its associations with the Bible and with Christ.


Certain poetical passages of the biblical Old Testament refer to a strong and splendid horned animal called re'em. This word was translated "unicorn" or "rhinoceros" in many versions of the Bible, but many modern translations prefer "wild ox" (aurochs), which is the correct meaning of the Hebrew re'em.

As a biblical animal the unicorn was interpreted allegorically in the early Christian church. One of the earliest such interpretations appears in the ancient Greek bestiary known as the Physiologus, which states that the unicorn is a strong, fierce animal that can be caught only if a virgin maiden is thrown before it. The unicorn leaps into the virgin's lap, and she suckles it and leads it to the king's palace. Medieval writers thus likened the unicorn to Christ, who raised up a horn of salvation for mankind and dwelt in the womb of the Virgin Mary. Other legends tell of the unicorn's combat with the elephant, whom it finally spears to death with its horn, and of the unicorn's purifying of poisoned waters with its horn so that other animals may drink.

Cups reputedly made of unicorn horn but actually made of rhinoceros horn or narwhal tusk were highly valued by important persons in the Middle Ages as a protection against poisoned drinks.

According to the book of Genesis, God gave Adam the task of naming everything he saw. In some translations of the Bible, the Unicorn was the first animal named; thereby, elevating it above all other beasts in the universe. When Adam and Eve left paradise, the Unicorn went with them and came to represent purity and chastity. Thus, the Unicorn's purity in the Western legends stems from its Biblical beginnings.

The Bible also offers an explanation about why the Unicorn has not been seen for so long. During the flood that engulfed the world for 40 days and 40 nights, Noah took two of each animal to safety ; but Unicorns were not among them. A Jewish folk tale mentions they were originally on board but demanded so much space and attention that Noah banished them. They either drowned or managed to swim during the flood and still survive somewhere in the world or, as some believe, evolved into the narwhale.

In addition, there are seven clear references to the Unicorn in the Old Testament; although, there is now doubt about the original translations that may have erroneously named another animal as a Unicorn.

The Jewish Talmud also makes many similar references to the Unicorn. In Jewish folklore it is the fiercest of all animals and is able to kill an elephant with a single thrust from its horn.

Throughout history, the church has interpreted the Unicom in a number of different ways. In medieval times, it became a symbol of Christ himself, and its horn was symbolic of the unity of Christ and God. Some medieval paintings show the Trinity with Christ represented by a Unicom. On the other hand, the Unicom also appears as a symbol of evil in the book of Isaiah. Overall, however, the Unicom has come to be regarded as a pure and virtuous animal.

Regardless of the place of the Unicom in Biblical theory, it is evident that there was a strong belief in the animal's existence in Biblical times, as well as in the following centuries. It appears so often in the Old Testament that it can hardly be overlooked in the Christian world. The fact that it appears in the Bible meant that no devout Christian could doubt its authenticity.


The desire to discover a Unicorn exists to this day, and many attempts have been made in the 20th century to "create" Unicorns. In the 1930s, Dr. W. Franklin Dove of Maine manipulated a calf's horn buds to make a bull with a single horn growing out of the middle of its head. Although this experiment did not offer an explanation about the existence of Unicorns, it did show that it is possible for animals to grow single ohms.

Fifty years later, the same procedure was used on white goats to produce Lancelot, the Living Unicorn that became a great attraction at the Ringling Brothers and Barnum & Bailey Circus. This "Unicorn" resembled the small Unicorns often depicted in medieval paintings and tapestries. These animals were small enough to sit on the laps of young maidens.

Since the reign of King Robert III in the late 1300s, the Unicorn has been a part of the official seal of Scotland. Robert III turned to the purity and strength of the Unicorn for inspiration in rebuilding his nation; and the Unicorn was soon incorporated into the royal seal.

When James VI of Scotland became King James I of both England and Scotland on the death of Elizabeth I in 1603, he drew up a new royal coat-of- arms that included both the traditional English lion as well as the Scottish Unicorn.

According to folklore, however, the lion and the unicorn hate each other - a tradition going back to the ancient Babylonians in 3,500 B.C. The fight between the two results from the Unicorn representing Spring and the lion representing Summer. Each year the two fight for supremacy; and each year the lion eventually wins.

In the case of Scotland and England, the fight continued, and a popular English nursery rhyme of the period sums up the animosity. It also recalls old wars between England and Scotland that England invariably won:

The lion and the unicorn
Were fighting for the crown;
The lion beat the unicorn
All round about the town.

The lion and the Unicorn remain a part of the British coat-of-arms to this day, supporting the royal shield.

In 1603 - the year of the accession to the throne of the king Jacob I
Unicorn known earlier that as a symbol of Scotland
became a component of the new coat of arms of the United Kingdom.
The phrase inscribed on the scroll reads: "Dieu et mon droit"
which means "God and my right".

Unicorn on the coat of arms of Canada.
It combines in itself many symbols of all four founding nations
France (fleurs-de-lis),
England (lion)
Scotland (unicorn)
and Ireland (harp).

Three maple leaves represent Canada itself.

The scroll with the motto reads "a mari usque ad mare"
"from sea to sea".


Because of the Unicom's purity, its horn - alicom - was considered magical and became a popular ingredient in medieval medicines. Its mere presence was considered a strong protection against poison in food, and when worn in jewelry, it protected the wearer from evil.

Alicorn was often worth more than its weight in gold, so kings, emperors, and popes were among the few people able to pay the high prices demanded. They were eager to acquire the precious horn to "guarantee" long and healthy lives. With such a lucrative trade, false alicorn was rampant, made from bull horn, goat horn, or in some cases from the horns of exotic animals or from ordinary dog bones.

Complete Unicom horns were very rare. For example, a complete Unicom horn owned by Queen Elizabeth I of England was valued at the time at 10,000 - the equivalent of about 3,000 ounces of gold and enough money to buy a large country estate complete with a castle. Rather than coming from unicorns, these complete horns often turned out to be the long spirally twisted tusks of the male narwhal, a large marine animal.

Kings often placed alicorn on the table to protect themselves against poisonous food and drink, and until the revolution toppled the monarchy in 1789, the eating utensils used by French kings were made of Unicom horn to counteract any poison in the food.


By Michael Green

The creature's true origins lie in the depths of Time, in that beginningless Beginning when all was emptiness and waste, darkness and mist. Then moved the Holy One to sunder the dark from the bright. So were established concord and balance, with darkness driven to the fringes and the Abode of Light at the middle point of all.

But darknes once given a situation and compass for itself, grew weighty beyond accounting, intruding among all things and drawing them toward itself according to their weights and inclinations.

Therefore was the balance made to tremble, and from that trembling arose a resonance - an awesome sound that circled in the vast emptiness, chanting mightily. The Holy One modulated that sound to make of it a chord of great sweetness, and breathed into its intelligence, so that it might become a spirit of harmony and guidance unto every corner of the void. This was the powerful spirit called Galgallim, whirling itself through uncounted ages while ever spiralling around the central Light. And while some things still fell into darkness, yet Galgallim guided others on a more rarified path toward the shores of Light. In such a way was balance achieved once more.

Then the Holy One wished for a panel on which to display His greater art; and between the shores of Light and the walls of darkness He hung in balance the Earth. Its naked mountains He raised in fire and scattered them with shining gems that still reflect those flames. Then the Holy One addressed to the spirit of guidance, which is Galgallim, saying, "Out of the hidden gulfs I made thee, free and by form unbounded. Wilt thou accept shape upon Earth, that thou mayst supply a service even greater ?"

And even as it was asked, so it was agreed.

Wrapped in a cloud came he, by a bright whirlwind borne along. He descended gently from the heavens to the infant fields of Earth, even before the fires of its forming were yet subdued. Thus did the Unicorn possess the brightness of the Light, that he might drive all darkness and obscurity from him. He was called Asallam, of unicorns the firstborn, a creature fearfully wrought and wonderful to behold, bearing a horn of spiral light that is the sign of Galgallim, the guide.

Now with his horn Asalam struck a barren rock, piercing it to a great depth, and drew forth a gushing spring of life. Wherever those waters flowed, fires were quenched and the Earth was made fertile with a multitude of fruitful things. Great trees rose up and blossomed, and under their shade came beasts both wild and tame. All this was by the intent of the Holy One, and the Unicorn was the instrument of His will. In such a way was formed the Garden of the Unicorn, called Shamagim, which means the Place Where there is Water.

The Holy One then addressed the firstborn, sayind, "Asallam! Of all my creations, thou alone shalt ever recall thy making, and dwell in remembrance unbroken of the Light, to be its guide and guardian. But never to the Light shalt thou return, until the final hour of the End of Time."

And the Unicorn dwelled in his garden and went walking abroad in great wonder.

When the Holy One wished to make Himself known, even as all things were known to Him. Into Himself withdrawing, from earth and air, water and fire His sacred breath compounded Man, who was strong and fair, being the crown of all greation. Looking upon Man, the Unicorn marveled, and became suddenly modest and shy. And because Asallam had no part in Man's making, the Unicorn loved Man the more and bowed before him as a servant.

Thus was the Unicorn the first beast that Man beheld, and the first to which he gave a name. From that time to this, the fates of these two races have been bound together; for while the Unicorn leads toward the Light, only Man may pass therein.

And this was the beginning of the First Age.