Mythological stories are based one legends and folklore about Gods and Goddesses who live 'above' the Earth's physical plane. Mythology generally talks about how these Gods created Earth and the souls that exist within its physical parameters.

Many people speak of the interaction of the Gods and Goddesses within their own experiences.

There is sometimes mention of the interaction of Gods and Goddesses with humanity.

The main Greek Gods were originally the Titans (Cronus) - who seem to have a nasty habit of eating his children.

One of his children, Zeus, was hidden away by his mother until he was grown. It was then that he returned and tricking Cronus - got him to cough up his siblings. They in turn joined with Zeus to overthrown Cronus and the other Titans. Zeus now became the main ruler/ God - ruling from Mount Olympus.

Zeus' group of Gods and Goddesses - 12 in all - were called the Pantheon. Their stories have a mix of love and violence and seem very sexually oriented as mythos go.

Many of the names linked to the Gods and Goddesses are the sams as other planets or star systems - creating a link between heaven and Earth. Celestial Bodies and Entities

Greek Mythology began in part with the study of the heavens by those like Ptolemy - (also see Astronomy).

Greek Mythology - the beliefs and ritual observances of the ancient Greeks, who became the first Western civilization about 2000 BC. It consists mainly of a body of diverse stories and legends about a variety of gods. Greek mythology had become fully developed by about the 700's BC.

Three classic collections of myths - Theogony by the poet Hesiod and the Iliad and the Odyssey by the poet Homer - appeared at about that time.

Greek mythology has several distinguishing characteristics. The Greek gods resembled humans in form and showed human feelings. Unlike ancient religions such as Hinduism or Judaism, Greek mythology did not involve special revelations or spiritual teachings. It also varied widely in practice and belief, with no formal structure, such as a church government, and no written code, such as a sacred book.

The Greeks believed that the gods chose Mount Olympus, in a region of Greece called Thessaly (Thessalia), as their home. On Olympus, the gods formed a society that ranked them in terms of authority and powers. However, the gods could roam freely, and individual gods became associated with three main domains - the sky or heaven, the sea, and earth.

The 12 chief gods, usually called the Olympians, were Zeus, Hera, Hephaestus, Athena, Apollo, Artemis, Ares, Aphrodite, Hestia, Hermes, Demeter, and Poseidon.

Zeus was the head of the gods, and the spiritual father of gods and people. His wife, Hera, was the queen of heaven and the guardian of marriage. Other gods associated with heaven were Hephaestus, god of fire and metalworkers; Athena, goddess of wisdom and war; and Apollo, god of light, poetry, and music. Artemis, goddess of wildlife and the moon; Ares, god of war; and Aphrodite, goddess of love, were other gods of heaven. They were joined by Hestia, goddess of the hearth; and Hermes, messenger of the gods and ruler of science and invention.

Poseidon was the ruler of the sea who, with his wife Amphitrite, led a group of less important sea gods, such as the Nereids and Tritons. Demeter, the goddess of agriculture, was associated with the earth. Hades, an important god but not generally considered an Olympian, ruled the underworld, where he lived with his wife, Persephone. The underworld was a dark and mournful place located at the center of the earth. It was populated by the souls of people who had died.

Dionysus, god of wine and pleasure, was among the most popular gods. The Greeks devoted many festivals to this earthly god, and in some regions he became as important as Zeus. He often was accompanied by a host of fanciful gods, including satyrs, centaurs, and nymphs. Satyrs were creatures with the legs of a goat and the upper body of a monkey or human. Centaurs had the head and torso of a man and the body of a horse. The beautiful and charming nymphs haunted woods and forests.

Greek mythology emphasized the weakness of humans in contrast to the great and terrifying powers of nature. The Greeks believed that their gods, who were immortal, controlled all aspects of nature. So the Greeks acknowledged that their lives were completely dependent on the good will of the gods. In general, the relations between people and gods were considered friendly. But the gods delivered severe punishment to mortals who showed unacceptable behavior, such as indulgent pride, extreme ambition, or even excessive prosperity.

The mythology was interwoven with every aspect of Greek life. Each city devoted itself to a particular god or group of gods, for whom the citizens often built temples of worship. They regularly honored the gods in festivals, which high officials supervised. At festivals and other official gatherings, poets recited or sang great legends and stories. Many Greeks learned about the gods through the words of poets.

Greeks also learned about the gods by word of mouth at home, where worship was common. Different parts of the home were dedicated to certain gods, and people offered prayers to those gods at regular times. An altar of Zeus, for example, might be placed in the courtyard, while Hestia was ritually honored at the hearth.

Although the Greeks had no official church organization, they universally honored certain holy places. Delphi, for example, was a holy site dedicated to Apollo. A temple built at Delphi contained an oracle, or prophet, whom brave travelers questioned about the future. A group of priests represented each of the holy sites. These priests, who also might be community officials, interpreted the words of the gods but did not possess any special knowledge or power. In addition to prayers, the Greeks often offered sacrifices to the gods, usually of a domestic animal such as a goat.

Greek mythology also developed in part from the primitive religions of the people of Crete (Kr�ti), an island in the Aegean Sea where the region's first civilization arose about 3000 BC. These people believed that all natural objects had spirits, and that certain objects, or fetishes, had special magical powers. Over time, these beliefs developed into a set of legends involving natural objects, animals, and gods with a human form. Some of these legends survived as part of classical Greek mythology.

The ancient Greeks themselves offered some explanations for the development of their mythology. In Sacred History, Euhemerus, a mythographer from the 300s BC, recorded the widespread belief that myths were distortions of history and the gods were heroes who had been glorified over time. The philosopher Prodicus of Ceos taught during the 400s BC that the gods were personifications of natural phenomena, such as the sun, moon, winds, and water. Herodotus, a Greek historian who lived during the 400s BC, believed that many Greek rituals were inherited from the Egyptians.

As Greek civilization developed, particularly during the Hellenistic period, which began about 323 BC, the mythology also changed. New philosophies and the influence of neighboring civilizations caused a gradual modification of Greek beliefs. However, the essential characteristics of the Greek gods and their legends remain unchanged.



Jason and the Argonauts -and the Golden Fleece

The Argonauts are those who sailed to Colchis in order to bring the Golden Fleece of the Ram which Phrixus 1 had dedicated to Ares at Colchis. The Argonauts, with Jason as admiral, put to sea and after several adventures came to Colchis, fetched the Golden Fleece, and came back with the king's daughter, Medea, whom Jason married.

This is one of those mythological tales, says a late writer, in which there is reason to believe that a substratum of truth exists, though overlaid by a mass of fiction. It probably was the first important maritime expedition, and like the first attempts of the kind of all nations, as we know from history, was probably of a half-piratical character. If rich spoils were the result it was enough to give rise to the idea of the golden fleece.

In very ancient times there lived in Thessaly a king and queen named Athamas and Nephele. They had two children, a boy and a girl. After a time Athamas grew indifferent to his wife, put her away, and took another. Nephele suspected danger to her children from the influence of the step-mother, and took measures to send them out of her reach. Mercury (Hermes) assisted her, and gave her a ram with a golden fleece, on which she set the two children, trusting that the ram would convey them to a place of safety.

The ram vaulted into the air with the children on his back, taking his course to the East, till when crossing the strait that divides Europe and Asia, the girl, whose name was Helle, fell from his back into the sea, which from her was called the Hellespont - now the Dardanelles .

The ram continued his career till he reached the kingdom of Colchis, on the eastern shore of the Black Sea, where he safely landed the boy Phryxus, who was hospitably received by AEetes, king of the country. Phryxus sacrificed the ram to Jupiter (Zeus), and gave the Golden Fleece to AEetes, who placed it in a consecrated grove, under the care of a sleepless dragon.

There was another kingdom in Thessaly near to that of Athamas, and ruled over by a relative of his. The king AEson, being tired of the cares of government, surrendered his crown to his brother Pelias on condition that he should hold it only during the minority of Jason, the son of AEson.

When Jason was grown up and came to demand the crown from his uncle, Pelias pretended to be willing to yield it, but at the same time suggested to the young man the glorious adventure of going in quest of the Golden Fleece, which it was well known was in the kingdom of Colchis, and was, as Pelias pretended, the rightful property of their family.

Jason was pleased with the thought and forthwith made preparations for the expedition. At that time the only species of navigation known to the Greeks consisted of small boats or canoes hollowed out from trunks of trees, so that when Jason employed Argus to build him a vessel capable of containing fifty men, it was considered a gigantic undertaking. It was accomplished, however, and the vessel named "Argo," from the name of the builder.

Jason sent his invitation to all the adventurous young men of Greece, and soon found himself at the head of a band of bold youths, many of whom afterwards were renowned among the heroes and demigods of Greece. Hercules, Theseus, Orpheus, and Nestor were among them. They are called the Argonauts, from the name of their vessel.

The "Argo" with her crew of heroes left Thessaly and having touched at the Island of Lemnos, thence crossed to Mysia and thence to Thrace . Here they found the sage Phineus, and from him received instruction as to their future course. It seems the entrance of the Euxine Sea was impeded by two small rocky islands, which floated on the surface, and in their tossings and heavings occasionally came together, crushing and grinding to atoms any object that might be caught between them. They were called the Symplegades, or Clashing Islands.

Phineus instructed the Argonauts how to pass this dangerous strait. When they reached the islands they let go a dove, which took her way between the rocks, and passed in safety, only losing some feathers of her tail. Jason and his men seized the favourable moment of the rebound, plied their oars with vigour, and passed safe through, though the islands closed behind them, and actually grazed their stern. They now rowed along the shore till they arrived at the eastern end of the sea, and landed at the kingdom of Colchis.

Jason made known his message to the Colchian king, AEetes, who consented to give up the golden fleece if Jason would yoke to the plough two fire-breathing bulls with brazen feet, and sow the teeth of the dragon which Cadmus had slain, and from which it was well known that a crop of armed men would spring up, who would turn their weapons against their producer.

Jason accepted the conditions, and a time was set for making the experiment. Previously, however, he found means to plead his cause to Medea, daughter of the king. He promised her marriage, and as they stood before the altar of Hecate, called the goddess to witness his oath. Medea yielded, and by her aid, for she was a potent sorceress, he was furnished with a charm, by which he could encounter safely the breath of the fire-breathing bulls and the weapons of the armed men.

At the time appointed, the people assembled at the grove of Mars (Ares), and the king assumed his royal seat, while the multitude covered the hill-sides. The brazen-footed bulls rushed in, breathing fire from their nostrils that burned up the herbage as they passed. The sound was like the roar of a furnace, and the smoke like that of water upon quick-lime.

Jason advanced boldly to meet them. His friends, the chosen heroes of Greece, trembled to behold him. Regardless of the burning breath, he soothed their rage with his voice, patted their necks with fearless hand, and adroitly slipped over them the yoke, and compelled them to drag the plough. The Colchians were amazed; the Greeks shouted for joy.

Jason next proceeded to sow the dragon's teeth and plough them in. And soon the crop of armed men sprang up, and, wonderful to relate! no sooner had they reached the surface than they began to brandish their weapons and rush upon Jason. The Greeks trembled for their hero, and even she who had provided him a way of safety and taught him how to use it, Medea herself, grew pale with fear.

Jason for a time kept his assailants at bay with his sword and shield, till, finding their numbers overwhelming, he resorted to the charm which Medea had taught him, seized a stone and threw it in the midst of his foes. They immediately turned their arms against one another, and soon there was not one of the dragon's brood left alive. The Greeks embraced their hero, and Medea, if she dared, would have embraced him too.

It remained to lull to sleep the dragon that guarded the fleece, and this was done by scattering over him a few drops of a preparation which Medea had supplied. At the smell he relaxed his rage, stood for a moment motionless, then shut those great round eyes, that had never been known to shut before, and turned over on his side, fast asleep.

Jason seized the fleece and with his friends and Medea accompanying, hastened to their vessel before AEetes the king could arrest their departure, and made the best of their way back to Thessaly, where they arrived safe, and Jason delivered the fleece to Pelias, and dedicated the "Argo" to Neptune (Poseidon). What became of the fleece afterwards we do not know, but perhaps it was found after all, like many other golden prizes, not worth the trouble it had cost to procure it.

- Bullfinch's Mythology



Mythological Story of Creation

In the beginning there was only chaos. Then out of the void appeared Erebus, the unknowable place where death dwells, and Night (Nyx).

All else was empty, silent, endless, darkness. Then somehow Love (Eros ) was born bringing a start of order.

From Love came Light and Day. Once there was Light and Day, Gaea, the earth appeared.

Then Erebus slept with Night, who gave birth to Aether, the heavenly light, and to Day the earthly light.

Then Night alone produced Doom, Fate, Death, Sleep, Dreams, Nemesis, and others that come to man out of darkness.

Meanwhile Gaea alone gave birth to Uranus, the heavens. Uranus became Gaea's mate covering her on all sides. Together they produced the three Cyclopes, the three Hecatoncheires, and twelve Titans.

However, Uranus was a bad father and husband. He hated the Hecatoncheires.

He imprisoned them by pushing them into the hidden places of the earth, Gaea's womb. This angered Gaea and she plotted against Uranus.

She made a flint sickle and tried to get her children to attack Uranus. All were too afraid except, the youngest Titan, Cronus.

Gaea and Cronus set up an ambush of Uranus as he lay with Gaea at night. Cronus grabbed his father and castrated him, with the stone sickle, throwing the severed genitals into the ocean.

The fate of Uranus is not clear. He either died, withdrew from the earth, or exiled himself to Italy.

As he departed he promised that Cronus and the Titans would be punished. From his spilt blood came the Giants, the Ash Tree Nymphs, and the Erinyes. From the sea foam where his genitals fell came Aphrodite.

Cronus became the next ruler. He imprisoned the Cyclopes and the Hecatoncheires in Tartarus. He married his sister Rhea, under his rule the Titans had many offspring. He ruled for many ages.

However, Gaea and Uranus both had prophesied that he would be overthrown by a son.

To avoid this Cronus swallowed each of his children as they were born. Rhea was angry at the treatment of the children and plotted against Cronus.

When it came time to give birth to her sixth child, Rhea hid herself, then she left the child to be raised by nymphs.

To conceal her act she wrapped a stone in swaddling cloths and passed it off as the baby to Cronus, who swallowed it.

This child was Zeus. He grew into a handsome youth on Crete. He consulted Metis on how to defeat Cronus.

She prepared a drink for Cronus design to make him vomit up the other children. Rhea convinced Cronus to accept his son and Zeus was allowed to return to Mount Olympus as Cronus's cupbearer.

This gave Zeus the opportunity to slip Cronus the specially prepared drink. This worked as planned and the other five children were vomited up. Being gods they were unharmed. They were thankful to Zeus and made him their leader.

Cronus was yet to be defeated. He and the Titans, except Prometheus, Epimetheus, and Oceanus, fought to retain their power.

Atlas became their leader in battle and it looked for some time as though they would win and put the young gods down.

However, Zeus was cunning. He went down to Tartarus and freed the Cyclopes and the Hecatoncheires.

Prometheus joined Zeus as well.

He returned to battle with his new allies.

The Cyclopes provided Zeus with lighting bolts for weapons. The Hecatoncheires he set in ambush armed with boulders.

With the time right, Zeus retreated drawing the Titans into the Hecatoncheires's ambush.

The Hecatoncheires rained down hundreds of boulders with such a fury the Titans thought the mountains were falling on them. They broke and ran giving Zeus victory.

Zeus exiled the Titans who had fought against him into Tartarus. Except for Atlas, who was singled out for the special punishment of holding the world on his shoulders.

However, even after this victory Zeus was not safe. Gaea angry that her children had been imprisoned gave birth to a last offspring, Typhoeus. Typhoeus was so fearsome that most of the gods fled.

However, Zeus faced the monster and flinging his lighting bolts was able to kill it.

Typhoeus was buried under Mount Etna in Sicily.

Much later a final challenge to Zeus rule was made by the Giants.

They went so far as to attempt to invade Mount Olympus, piling mountain upon mountain in an effort to reach the top. But, the gods had grown strong and with the help of Heracles the Giants were subdued or killed.



The Creation of Man by Prometheus

Prometheus and Epimetheus were spared imprisonment in Tatarus because they had not fought with their fellow Titans during the war with the Olympians.

They were given the task of creating man. Prometheus shaped man out of mud, and Athena breathed life into his clay figure.

Prometheus had assigned Epimetheus the task of giving the creatures of the earth their various qualities, such as swiftness, cunning, strength, fur, wings.

Unfortunately, by the time he got to man Epimetheus had given all the good qualities out and there were none left for man. So Prometheus decided to make man stand upright as the gods did and to give them fire.

Prometheus loved man more than the Olympians, who had banished most of his family to Tartarus.

So when Zeus decreed that man must present a portion of each animal they sacrificed to the gods Prometheus decided to trick Zeus. He created two piles, one with the bones wrapped in juicy fat, the other with the good meat hidden in the hide.

He then bade Zeus to pick. Zeus picked the bones. Since he had given his word Zeus had to accept that as his share for future sacrifices.

In his anger over the trick he took fire away from man. However, Prometheus lit a torch from the sun and brought it back again to man. Zeus was enraged that man again had fire. He decided to inflict a terrible punishment on both man and Prometheus.

To punish man, Zeus had Hephaestus create a mortal of stunning beauty. The gods gave the mortal many gifts of wealth. He then had Hermes give the mortal a deceptive heart and a lying tongue.

This creation was Pandora, the first woman. A final gift was a jar which Pandora was forbidden to open. Thus completed Zeus sent Pandora down to Epimetheus who was staying amongst the men.

Prometheus had warned Epimetheus not to accept gifts from Zeus but, Pandora's beauty was too great and he allowed her to stay. Eventually, Pandora's curiosity about the jar she was forbidden to open became to great.

She opened the jar and out flew all manor of evils, sorrows, plagues, and misfortunes. However, the bottom of the jar held one good thing - hope.

Zeus was angry at Prometheus for three things: being tricked on sacrificed, stealing fire for man, and for refusing to tell Zeus which of Zeus's children would dethrone him. Zeus had his servants, Force and Violence, seize Prometheus, take him to the Caucasus Mountains, and chain him to a rock with unbreakable adamanite chains. Here he was tormented day and night by a giant eagle tearing at his liver.

Zeus gave Prometheus two ways out of this torment. He could tell Zeus who the mother of the child that would dethrone him was. Or meet two conditions: First, that an immortal must volunteer to die for Prometheus. Second, that a mortal must kill the eagle and unchain him. Eventually, Chiron the Centaur agreed to die for him and Heracles killed the eagle and unbound him.





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